Friday, February 5, 2021

February 7, 2021 Worship

 

PIONEER PRESBYTERIAN CHURCH

Worship via Blog          5th Sunday after Epiphany     February 7, 2021    

 

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WELCOME AND ANNOUNCEMENTS

Welcome to Pioneer’s blog worship service. Though we are accessing this remotely and unable to look each other in the eye, we are still the Pioneer faith community, gathered as children of God to worship, to be spiritually fed, and to be equipped to go out to serve in Christ’s name—though we do it differently during this pandemic.

 

Pioneer offers worship in several modes:

a)    The blog.

b)   The blog service mailed through US Postal service.

c)    Sermons only, mailed to those who so request.

d)   Zoom services at 10:00 Sunday mornings.

e)    Live worship with masks and social distancing has plenty of room for additional worshipers.

 

We will share the Lord’s Supper as part of this worship service. So please pause and gather your choice of bread and beverage. While the bread and grape juice served in community and led by the pastor in person is our tradition, we are facing times that call for us to do worship in new ways rather than being tied to rigid tradition—much like the early church.

 

-         Session meets Tuesday night at 6:00 p.m.

-         Men’s Prayer Group Thursday 8:30 a.m.

-         Next Sunday M&M meets following worship

 

Now allow yourself a brief time of silence as you open your hearts and feel God’s presence with you, right where you are.

 

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BAPTISM:         Friends, remember your baptism … and be thankful.

 

CALL TO WORSHIP

Worship God who is from everlasting to everlasting!

The God of creation does not faint or grow weary.

How good it is to sing praises to our God!

How expansive is God’s understanding of us!

The whole universe is subject to God’s power.

Creation continues as the universe expands.

God rules all time and space, yet cares about us.

God is pleased with all who reflect steadfast love.

Sing to God with great thanksgiving.

Praise God with the best you have to offer.

We lift up our eyes to see God’s wonders.

We open our ears to receive God’s message.

 

PRAYER OF THE DAY

Light of lights, shine into our gloom, granting knowledge of your glory in the face of Christ Jesus. In many ways, we are afflicted but not crushed; perplexed but not driven to despair, struck down but not destroyed—for we are confident of your presence wherever we go. Reassure us now that you are with us. Feed our hungers, heal our brokenness, melt away our conflicts, renew our strength and restore our hope so that we may faithfully continue the work of Jesus in our world today.

 

OPENING SONG:      “Resting in You”                                      LU#93          

 


CALL TO CONFESSION

We hold the treasures of heaven in clay jars. The gifts of God are defaced by our poor choices, by our self-serving desires, by our willful disobedience. We become enslaved to habits that destroy. We become addicted to activities that waste our time and energies. We need to seek forgiveness and a better way.

 

PRAYER OF CONFESSION

Holy God, help us to know ourselves as we are and set before us a vision of what life could be if we followed your way. We act in ways that seem to meet our immediate interests without considering the long term results. We let our appetites rule us. We squander the gift of time in frivolous pursuits. We ignore your Word as if it were unimportant. O God, we cannot escape the truth of our lives. We want the life you offer in Jesus Christ. Forgive and help us, we pray. (continue with personal prayers …..) Amen.

 

ASSURANCE OF PARDON

Anyone who is in Christ is a new creation.

          The old life has gone; the new life has begun.

Friends, believe the Good News!

          In Jesus Christ we are forgiven and restored to new life!

 

PASSING THE PEACE

          May the peace of Christ be with you.

                   And also with you.

Let us extend the peace of Christ in heart and prayer to one another.

 

GLORY BE TO THE FATHER

 


SCRIPTURE 1:  Isaiah 40:21-41

          Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in; who brings princes to naught, and makes the rulers of the earth as nothing. Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth, when he blows upon them, and they wither, and the tempest carries them off like stubble.

          To whom then will you compare me, that I should be like him? says the Holy One. Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name; by the greatness of his might, and because he is strong in power not one is missing. Why do you say, O Jacob, and speak, O Israel, "My way is hid from the Lord, and my right is disregarded by my God"?

          Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary, his understanding is unsearchable. He gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.

 

SCRIPTURE 2:  Mark 2:1-12

And when he returned to Capernaum after some days, it was reported that he was at home. And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, "My son, your sins are forgiven." Now some of the scribes were sitting there, questioning in their hearts, "Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?" And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, "Why do you question thus in your hearts? Which is easier, to say to the paralytic, `Your sins are forgiven,' or to say, `Rise, take up your pallet and walk'? But that you may know that the Son of man has authority on earth to forgive sins" -- he said to the paralytic -- "I say to you, rise, take up your pallet and go home." And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, "We never saw anything like this!"

 

SERMON:           “Raising the Roof”                          Rev. Jean Hurst

          Picture Jesus sitting in a small home teaching the people who have squeezed in to be near him and those craning their necks from outside trying to get a glimpse and hear what’s being said. Suddenly, dust starts sifting down on the heads of those gathered. Noise above them has everyone, looking up. Suddenly dirt pours down on them as the ceiling is torn open right over Jesus’ head! He’s got dirt in his hair and beard and face. His clothes are covered in dirt.

          With dirt still drifting down, they see a litter being lowered by four people on the roof. Those sitting near Jesus probably had to scramble out of the way. On the litter lay a paralyzed man. Jesus, though a rabbi deserving respect, is covered with the debris of these intruders’ determination. Rather than being irritated, I can picture him smiling as he watches the paralytic being lowered in front of him.

          Let your attention move from the man on the mat to the rooftop. Four guys are lowering their friend with ropes into the room below. Think about that. Four friends cared enough to haul this man either from his home or from where he would be begging for alms so that he might be healed by Jesus.

Travel is slower when you’re carrying a grown man on a pallet. They are too late. They can’t even get close enough to the door to hear what is going on inside. Perhaps the paralytic said, ‘forget it’ and ‘thanks anyway.’ But the friends are not to be stopped. They haul their buddy up the ladder to the roof. 

          Roofs were used as additional living space. The homes in Palestine were flat roofed with just enough slant to let the rain run off.  People slept there on hot nights.  They dried food on the roofs. The roofs were constructed with wooden beams about three feet apart. The space between was filled in with packed brushwood and mud. It was easy to tear it out and easy to repair.

          The four friends set their paralyzed comrade aside and proceed to tear a hole in the roof big enough to lower their friend through. Why? They believed. Whether or not their paralyzed friend believed, they did. They loved their friend enough and believed enough that they were willing to go to extremes to help him. Jesus saw their faith and was moved by it. So Jesus healed their friend.

          I wonder about these friends of his. Here is this great rabbi who has done such incredible things both with his teachings and with his healings. I imagine that anyone would have something they would want from this holy man. These guys could have arrived on Jesus’ doorstep plenty early enough to get a good seat, to have their own needs met. Instead, they sacrificed their own desires in order to secure healing for their friend. 

          Do you have friends like that, friends who are willing to raise the roof for you? Has your life ever been touched by someone else’s faith? Are you a friend like that? It’s what we do as Christians. We go beyond what is expected.

          Literally, physically doing for each other is one way we serve. Lending a helping hand is part of being a church family. Another way to serve is to provide emotional support during a crisis--encouraging, caring, being supportive, listening. Just being there, even sitting silently with someone when they’re going through a hard time is a huge gift. 

          In her book, My Grandfather’s Blessings, Dr. Rachel Naomi Remen tells of the experience of a colleague, a psychologist, who attended a professional workshop based on the work of the great Jungian dream analyst, Marie-Louise von Franz. As part of this workshop there was a panel of heads of two Jungian training centers and Carl Jung’s own grandson. The panel would receive and respond to written questions sent up to the stage on cards. 

          One of the cards told the story of a horrific recurring dream in which the dreamer was stripped of all human dignity and worth through Nazi atrocities. A member of the panel read the dream out loud. As she listened, Remen’s colleague began mentally formulating a dream interpretation preparatory to the panel’s discussion, considering symbolic explanations for the torture and atrocities described in the dream. But when the reading of the dream was finished, Jung’s grandson looked out over the large audience and asked them to stand. He said, “We will stand together in a moment of silence in response to this dream.” Remen’s colleague impatiently waited for the discussion she was sure would follow. But after they sat, the panel went on to the next question. 

          Not understanding, the woman later asked one of her teachers, also a Jungian analyst, about it. He told her, “There is in life a suffering so unspeakable, a vulnerability so extreme that it goes far beyond words, beyond explanations and even beyond healing. In the face of such suffering all we can do is bear witness so no one need suffer alone.”

          There is yet another way we serve each other during times of need--spiritually. Certainly prayer is an important part of that. We have the prayer chain which is activated in times of crisis. We lift each other up during prayers of the people. We pray for each other in our private devotions.  

          Sometimes the spiritual need goes much deeper. We all have times when our faith falters, when we feel we have lost connection with God; times, even, when we question the existence of God. We may feel that God has turned his back on us or abandoned us.  We may carry the burden of feeling that something we have done or left undone has alienated us from God. We may be in a state of depression where there is such bleakness, such darkness, that even God feels irrelevant. 

          Those dark nights of the soul, as they are often called, come to most of us sooner or later, even to those of the deepest faith. Mother Theresa of Calcutta, the renown Roman Catholic nun who dedicated her life to the poor, the leprous, the untouchables of India, had those times. In one of her letters she said, “I am told God lives in me--and yet the reality of darkness and coldness and emptiness is so great that nothing touches my soul.” And in another, “Where I try to raise my thoughts to heaven, there is such convicting emptiness that those very thoughts return like sharp knives and hurt my very soul.  Love--the word--it brings nothing.”  

          During those dark times, Mother Theresa had a faith community that lifted her up.  That is what we can do for each other. When those times of doubt or spiritual emptiness come, what we can do is believe on their behalf. We can assure them that until they are able to resume their own belief, their own faith, that we will believe for them.

          Of the paralytic in our scripture reading today, we don’t know how long he’d been paralyzed. It may have been long enough that he’d given up hope of things ever being different. We don’t know if he lacked faith in what Jesus could do. We do know that his friends believed. Their faith carried him to the roof top. Their faith raised the roof for him. Their faith carried him to the source of all faith and because of that he walked out of there in his own faith.

          The paralytic relied on his friends. For many people, the most difficult part of a life crisis is the helplessness that goes with it, needing to rely on others. For some, it is the hardest thing they can ever do. Many of us have an aversion to asking for help--and even resist help that is offered. The truth is, we all have times when we need help in one form or another. When we allow others to help us we enable them to do as Jesus taught--to love one another and to be servants to one another. Jesus demonstrated that in washing the disciples feet at the last supper, despite Peter’s protestations. 

          I think of those four friends on the roof. I believe that they, too, walked away with greater faith. When we give, we receive just as surely as those being served. Those four were touched by the presence of the divine. They could not help but be changed. That is our gift as well. Thanks be to God.        

 

HYMN:     “I Will Come to You”                                                           #177

 


PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER

          O Generous God, your gifts abound and, at times, overwhelm us with the weight of their love. How often, O Lord, we have come to you with our empty cups that have been poured out to others or that have been drained in the demands of our own lives, and you fill them to overflowing with compassion, renewed strength, continuous courage, healthy hope, and the will to go on.

          Help us to trust you, to trust that you are always going to be faithful. For we know, Lord, though we do not always receive what we want, you continually supply what we need. And for that we are thankful! We celebrate the joy you place in our hearts as we participate in the divine act of giving a cup of cool water to the thirsty.

          It is with that intent that we lift up those who need your loving presence and healing touch:       It is with that intent that we lift up those who need your loving presence and healing touch:  Tasha Sizemore … Stephen Meinzinger … Phyllis Bauer … Beverly Patterson … Lois White …  John Matthews … Jacob Cunningham … Dena … Virginia … Cherry … Darlene … Margaret … Trisha … Dave … George … Joyce … Jennifer … Chuck … Courtney … Ethel … Helen. (Additional prayers …………)

          Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

 

CALL TO OFFERING

Stretch out your hands. They are gifts from God. With them, you have been able to do your work. Open your minds. With them, you have been able to solve problems. Rejoice that God has so richly blessed you and now offers you the opportunity to extend blessings to others. Consider how you will give.

 

DOXOLOGY

 


PRAYER OF DEDICATION

Thank you, God, for the privilege of giving. We have received so much! Now it is a joy to share. All we have belongs to you. You empower our use of the blessings you have given us. May we use those gifts as an offering of thankfulness to you. Amen.

 

THE LORD’S SUPPER

 

   Song of Preparation: “Let Us Break Bread Together”         #525

 


          Invitation to the Table

          The Lord’s table is not a piece of wood with clay dishes, but a place in our hearts that connects us to our Lord Jesus. It is a place to which we come as we remember his sacrifice, as we seek to experience his presence, as we are nourished to continue his work, as we recognize our community in him despite whatever distance or disease or obstacle that might separate us. It is the place we come to renew our commitment to continue his ministry and mission. Our Lord invites us to the table without condition, simply because we are loved. Come with grateful hearts. Come with joyful hearts.

 

The Great Thanksgiving

          The Lord be with you.         

                   And also with you.

          Lift up your hearts.              

                   We lift them up to the Lord.

          Let us give thanks to the Lord our God.         

                   It is right to give our thanks and praise.

          It is indeed right, O Holy God, to give thanks for your amazing grace, to praise you for who you are, for who you created us to be. We marvel at the truth that you are with us wherever we may be. Though we worship from home, separated and for some, isolated, it is still in you that we find life and purpose. We are children of grace and nothing can separate us from your love.

          You have given us the gift of your Holy Spirit who unites us, binding us together as one body across the miles. By your Spirit of grace transform our social isolation and distance into a holy community, connecting us to each other by your sacred presence.

          Bless the elements we each have gathered, elements common to our ordinary lives. Let them represent for us the body and blood of our Savior who gave himself for us. Amen.

Words of Institution

          As we share these symbols of bread and cup across the distance, we remember the story of Jesus with the disciples that last night before he was arrested. He took the bread and blessed it and broke it and gave it to them saying “Take, eat, this is my body, given for you.” And with the cup he said, “This cup is the new covenant, my blood poured out for you for the forgiveness of sins. Whenever you drink of it, remember me.”

          And so we do. As we lift up many pieces in scattered places rather than sharing the same loaf and as we drink from separate cups instead of one, we do so remembering that throughout history God’s people have often been scattered and in exile. Through the power and mystery of the Holy Spirit, we are made one in Christ Jesus. These are the gifts of God for us the children of God.*

          The Bread of Life……………..

          The Cup of Salvation …………….

 

*portions of prayer adapted from prayer by Rev. Steve Kliewer, Interim General Presbyter, EOP

 

Unison Prayer of Thanks

          Gracious God, you have made us one with all your people in heaven and on earth. You have fed us with the bread of life, and renewed us for your service. Help us who have shared Christ’s body and received his cup, to be his faithful disciples so that our daily living may be part of the life of your kingdom, and our love be your love reaching out into the life of the world; through Jesus Christ our Lord. Amen.

 

CLOSING HYMN:     “How Can I Keep from Singing”                    #821


 

CHARGE AND BENEDICTION

          In our current realities, life takes a lot out of us. Your charge for the week is to trust the God of love who recognizes all that you are going through and wants the best for you.

          As you do the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit is with you now and always. Amen.

 

CHORAL RESPONSE

May the Lord, Mighty God, bless and keep you forever. Grant you peace, perfect peace, courage in every endeavor. Lift up your eyes and see his face and his grace forever. May the Lord, Mighty God, bless and keep you forever.

 

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LOOKING AHEAD

February 9                    6:00 p.m.                      Session meets

February 11                  8:30 a.m.                       Men’s Prayer Group

February 14                  following worship       M&M meets      

February 16                  10:30 a.m.                    Women’s Spirituality meets

February 17                  7:00 p.m.                      Ash Wednesday Service

February 21                  following worship       Worship & Music meets

February 23                  noon                             PPW lunch meeting

February 25                  8:30 a.m.                       Men’s Prayer Group

February 25                  5:30 p.m.                      Soup Supper 1

February 28                  following worship       Deacons meet

 

PRAYER CARE:

Tasha Sizemore (Crohn’s), Stephen Meinzinger (Covid-19), Lois White (lymphoma), John Matthews (cancer), (Jacob Cunningham, Trisha Cagley (health problems), Dave Clark (kidney cancer), Virginia DesIlets (age 99!), Margaret Dunbar (aging issues), Dena Hovey (back surgery), George Sahlberg (infection in knee), Joyce Sahlberg (health issues), Jennifer Schirm (Parkinson’s), Chuck VanHise (leg/walking rehab), Darlene Wingfield (heart valve, pulmonary fibrosis, breast cancer), and Courtney Ziegler (Huntington’s).

 

LECTIONARY FOR 2/14/21

2 Kings 2:1-12; Psalm 50:1-6; 2 Corinthians 4:3-6; Mark 9:2-9

 

 

Thursday, January 28, 2021

January 31, 2021 Worship

PIONEER PRESBYTERIAN CHURCH

Worship via Blog          4the Sunday after Epiphany       January 31, 2021

 

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WELCOME AND ANNOUNCEMENTS

Welcome to Pioneer’s blog worship service. Though we are accessing this remotely and unable to look each other in the eye, we are still the Pioneer faith community, gathered as children of God to worship, to be spiritually fed, and to be equipped to go out to serve in Christ’s name—though we do it differently during this pandemic.

 

Pioneer offers worship in several modes:

a)    The blog.

b)   The blog service mailed through US Postal service.

c)    Sermons only, mailed to those who so request.

d)   Zoom services at 10:00 Sunday mornings.

e)    Live worship with masks and social distancing has plenty of room for additional worshipers.

 

-         Deacons meet following worship

-         Women’s Spirituality meets Tuesday at 10:30

 

Now allow yourself a brief time of silence as you open your hearts and feel God’s presence with you, right where you are.

 

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BAPTISM:         Friends, remember your baptism … and be thankful.

 

CALL TO WORSHIP

Great are the works of God and greatly to be praised.

God’s righteousness endures forever.

We come together as a congregation of believers.

We give thanks to God with whole hearts.

God is gracious and merciful and trustworthy.

At all times, God is mindful of the covenant.

The works of God’s hands are established among us.

We can count on God’s righteousness and faithfulness.

Awe before God is the beginning of wisdom.

All who approach God in fear have good understanding.

Holy and awesome is God’s name.

We call on God to empower our worship.

 

PRAYER OF THE DAY

God of the prophets, help us to recognize your voice among the competing claims of our day. Raise up in our midst authentic witnesses to your truth. Be present with us now to guide our prayers and praise. Let us not presume to know your message without careful listening or to speak your word without discerning the Spirit. Light your fires within us so we may heed your summons and give our best in your service. Amen.

 

OPENING SONG:      “Great and Mighty”                                      LU#29

         


                                  

CALL TO CONFESSION

We are called to confession if we have distorted God’s word, knowingly or unknowingly. We are invited to repent if our freedom in Christ has led others astray. We join in prayer together because the church is not yet the perfect body of Christ. Let us seek God’s forgiveness.

 

PRAYER OF CONFESSION

 Faithful God, we have claimed to have more knowledge than we really possess. We have presumed to judge others on the basis of our limited understanding. By our actions, some of our sisters and brothers are excluded, some are misled, and some are unjustly accused. If we have violated another’s conscience, if we have caused someone to fall, we are deeply sorry. For failing to do all Christ expects of the church, we repent and seek your forgiveness. (continue with personal prayers………..) Amen.

 

ASSURANCE OF PARDON

Anyone who is in Christ is a new creation.

          The old life has gone; the new life has begun.

Friends, believe the Good News!

          In Jesus Christ we are forgiven and restored to new life!

 

PASSING THE PEACE

          May the peace of Christ be with you.

                   And also with you.

Let us extend the peace of Christ in heart and prayer to one another.

 

GLORY BE TO THE FATHER

 


TIME WITH CHILDREN

          Good morning Zoey and Fiona. Today we’re going to talk about what’s inside us. But first we’ll start with what is inside other things. What things are filled with makes a difference in how we can use them.

          For example, a music book and a storybook. The filling—what’s inside them--makes a difference in deciding whether you will sing the words or listen to the words as a story.

          If you are hungry, consider a sandwich. One is filled with peanut butter and the other with shredded newspaper. Which would you rather eat? Which one will nourish and satisfy you?

          You like to play games, right? So if you play with a balloon filled with water as compared to a balloon filled with air, your game would be very different, wouldn’t it?

          What people are filled with makes a difference, too. We can be filled with hatred or we can be filled with love. We can be filled with lies or we can be filled with honesty. We can be filled with anger or we can be filled with hope. We can be filled with lots of thoughts, feelings, attitudes and beliefs.

          What we are filled with makes a difference in what we can be used for, what we can do, how we look at the world around us, and how we treat others.

          One of the things we do in church is try to learn how to choose well what we are filled with so that God can use us. So we learn to be filled with God’s word and love and caring. Let’s pray.

          Jesus, we want to be filled with the right things. We want God to be able to use us to love and help other people. Help us to choose to fill ourselves with good things. Amen.

                   

HYMN:     “Jesus Loves Me”

Jesus loves me, this I know, for the Bible tells me so.

Little ones to him belong, they are weak but he is strong.

Yes, Jesus loves me. Yes, Jesus loves me.

Yes, Jesus loves me. The Bible tells me so.

 

SCRIPTURE 1:  Psalm 111

Praise the Lord. I will give thanks to the Lord with my whole heart, in the company of the upright, in the congregation.  Great are the works of the Lord, studied by all who have pleasure in them. Full of honor and majesty is his work, and his righteousness endures forever. He has caused his wonderful works to be remembered; the Lord is gracious and merciful. He provides food for those who fear him; he is ever mindful of his covenant. He has shown his people the power of his works, in giving them the heritage of the nations. The works of his hands are faithful and just; all his precepts are trustworthy, they are established for ever and ever, to be performed with faithfulness and uprightness. He sent redemption to his people; he has commanded his covenant forever. Holy and terrible is his name! The fear of the Lord is the beginning of wisdom; a good understanding have all those who practice it. His praise endures forever!

 

SCRIPTURE 2:  1 Corinthians 8:1-13

Now concerning food offered to idols: we know that "all of us possess knowledge." "Knowledge" puffs up, but love builds up. If any one imagines that he knows something, he does not yet know as he ought to know. But if one loves God, one is known by him.

 

Hence, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one." For although there may be so-called gods in heaven or on earth -- as indeed there are many "gods" and many "lords" -- yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. However, not all possess this knowledge.

 

But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled. Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. Only take care lest this liberty of yours somehow become a stumbling block to the weak.  For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols?  And so by your knowledge this weak man is destroyed, the brother for whom Christ died. Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of my brother's falling, I will never eat meat, lest I cause my brother to fall.

 

SERMON:       “What You Know Can Hurt You”              Rev. Jean Hurst

          You’ve heard the expression, “What you don’t know can’t hurt you.” That goes hand in hand with “Ignorance is bliss.” Well, Paul seems to be telling us that what you know can hurt you ... as well as others.

          Paul broaches the subject by way of the dinner table. In that Greco-Roman culture, there were a plethora of idols. We know them from Greek and Roman mythology as gods. You could name off a few, if only from some current movies. There’s Zeus, Athena, Apollo, Poseidon, Diana, Jupiter, Venus and many, many more.

          The Greeks and Romans took their gods seriously—sort of. Truth to tell, most people probably didn’t really believe in them but they hedged their bets by making temples and altars and sacrificing to the god to which it was dedicated.

Sacrificing to a god didn’t really mean that the entire carcass of the animal was burned up. There was a token amount burned but the rest went on the dinner table. The wealthy people of the cities loved the feasts. In these temple feasts, the entre was the prime meat left from sacrifices to the gods—which Paul, and the rest of scripture—calls idols. Also, much of that sacrificial meat was sold in the marketplace for the common people to buy for their tables.

          Lest we too quickly condemn the Romans and Greeks for their shorting the gods on the sacrifices, we can look to the Old Testament to see that practice was also held in the Jewish faith. Certain parts of the animal were burned on the altar while the priests retained the prime pieces for themselves. But their laws said certain parts, including the fat, must be burned on the altar. Leviticus 3:17 instructs the Israelites, "You must never eat any fat or blood. This is a permanent law for you, and it must be observed from generation to generation, wherever you live."

 Remember a couple Sundays ago when we talked about the call of Samuel, the scripture said Eli’s sons were corrupt. One aspect of that corruption was that they were taking the meat with the fat for themselves.

          It’s one thing to eat meat that is sacrificed to God and quite another to eat meat that is sacrificed to idols. Many of the Jewish Christians felt that eating meat sacrificed to idols would make them unclean and defile them. Their food purity laws were very strict.

          But to refuse meat sacrificed to idols would leave people shut off from the social life of the Corinthian society. Some of the Christians ‘knew what they knew’ and felt that eating that meat was fine. Their rationale took them to the Shema, that most sacred of Jewish prayers which states “Hear O Israel, the Lord our God is one Lord.” It goes on to talk about loving God with all your heart, soul, and might, then to love your neighbor as yourself.

          The rationale was that since there is only one God—the Lord—that those entities to which sacrifices were being made were not, in fact, gods, since there is only one true God. So the sacrifices really meant nothing. And the Gentile Christians would not hold the same concerns as their Jewish counterparts about how the animal was slaughtered. They weren’t bound by the same ritualistic food laws. So eating the meat of sacrifices in temple feasts or bought in the marketplace was a no-brainer.

          The issue wasn’t so much about the meat itself and how they justified their stance one way or the other over these issues, but the fact that it was dividing them. They were losing focus over what it was that united them in their faith. They were becoming polarized over what was not truly an essential tenant of their beliefs. In other words, it just wasn’t that important. And yet each side seemed to feel that their issues were critical and that the other group was wrong for failing to practice their faith in the same way.

          They pitted themselves against each other--one being right, the other wrong. It was a situation of traditionalists against progressives; those scrupulous in their adherence to what they saw as the rules of their faith versus those who deemed themselves enlightened and free from such rules; those who upheld unbreakable principles versus those who embraced flexible guidelines; those who saw in terms of black and white and those who saw in shades of grey; the conservatives versus the liberals.

          Has much changed since then? Don’t we encounter that same thing today? Our multiple denominations within Protestantism prove it. Some denominations are struggling and splitting over divisive issues. We see it within our own denomination. We are all Christ’s church in the world, yet so many Christians are fully convinced that they are the ones who have it right and the others are failing to live a Christian life.

We try to make light of it. A person arrives in heaven and is being given the grand tour by St. Peter. They pass a closed door and hear sounds of a group celebrating. When asked about it, St. Peter says, “Sshhhh. Those are the Presbyterians. They think they’re the only ones here.” Each denomination can fill in its own name.

          I came across an example of difference in church beliefs in Pioneer’s one hundred year history book. Surprise--it was about politics. In 1982, letters were sent to the governments of the USA and the USSR with a resolution to call a halt to the nuclear arms race. Yet, in a December 21, 1898 issue of the newspaper, the following news item appeared: “The Reformed Presbyterian Church met at Newburg, North Carolina and decided that it was ungodly for members to vote or to participate in government.”  Two strong differences. Who is right?

          But it’s not just in religious doctrine that we fall into the trap of ‘knowing what we know’ and knowing that anyone who differs with us is wrong. Two big and obvious examples of it in our culture today are politics and covid. One day the pandemic will be over, but politics, like the poor, will always be with us. Unless we proclaim ourselves to be apolitical and actually live by it, we are going to continue to have differences in how we think the world ought to be run.

          That is knowledge we need to examine. What do we do with those differences? Might we be wise to pay attention to what the apostle Paul is saying? “Knowledge” puffs up, but love builds up. Do we want to be ‘right’ for the sake of being right, which is an ego thing or do we want to preserve relationships? Do we want to be right in a way that exalts ourselves and diminishes another? Do we want to build walls between us or build love between us?

What is more important to us? And do we have to make a choice between standing by our convictions and maintaining relationships that are important to us? Might there be ways to hold to our convictions without alienating the other person? The classic approach to that is to ‘agree to disagree’.

You folk who are married know about disagreements. Those of you with siblings know about disagreements. Put three people in a room and you’ll have four opinions. That’s okay. It doesn’t make you any less because the other person sees things differently.

          Paul offers this caution to believers in concern for how it might affect the faith of another person—become a stumbling block, as he puts it. While our differences or our holding tightly to what we think politically or around any other topic may not be a stumbling block to others in the way Paul was pointing out, it can, nevertheless, affect others in significant ways.

            When passion about an issue reigns, other people’s words or actions are often interpreted in light of that issue. Everyone walks on eggshells. It can break down relationships. It can shut people out. It can make people feel they don’t belong. Conflict builds walls between us. In doing that it can it can make people question the value of faith when what they see are Christians arguing amongst themselves. We are admonished in 2 Timothy 2:14 “Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.”

          In truth, there are many things that cause difference between us—politics, gender, economics, values, lifestyles, sexuality, ethnicity. But Jesus came to break down the barriers between us, to unite us in the family of God through God’s love and grace.

          If God, through Christ’s intercession, accepts us all into the household of God, how, then, can any one of us deny another? We cannot separate our relationship with God from our relationship with other people. We are all the family of God, God’s beloved children, with one unified mission--that all might come to know the peace and love and grace of the God who calls us into belonging. Thanks be to God.

 

HYMN:     “O for a World”                                       Glory #372       

 


PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER

          Holy God, speak your word to us. Help us not just to listen but to truly hear. Plant your word in our hearts, that we may draw on it in time of need. Jesus teaches us to love, but we too quickly forget. Remind us. Show us. Lead us.

          Lead us to those who are hurting, those who are cast aside and rejected by our society, those who live in darkness and despair, those in poverty and want. Give us eyes of faith that perceive the pain and the heartache of the world and the will to respond with a word of hope, an act of compassion. Remind us that we have all been called to Christian service, to discipleship, to evangelism—sharing the ‘good news’ of Christ’s love by what we say and do.

          You call us to pray and so pray for an end to Covid, and end to violence in home and street and between nations. We pray for the healing of our country and for unity among our people.

          We pray for Stephen Meinzinger … Phyllis Bauer … Beverly Patterson … Lois White …  Virginia … Cherry … John Matthews … Margaret Dunbar … Darlene … Trisha … Dave … Jacob … George and Joyce … Jennifer … Chuck … Courtney … Ethel … Helen. (Additional prayers …………)

          God who guides our lives, we entrust to you these prayers and those that remain yet in our hearts as we pray the prayer Jesus taught: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

 

CALL TO OFFERING

An important way to give thanks to God is through sharing the bounty we have been honored to receive. We can never do enough to earn God’s generous blessings. We can only express our gratitude by passing on our gifts. Consider now what of your resources, your time, your talents you bring to God as a thanksgiving offering.

 

DOXOLOGY

 


PRAYER OF DEDICATION

As the body of Christ, we seek to be a healing force in our world. May the offerings we present be used in ways that offers hope and transformation to the world. Receive us and our gifts, we pray in Jesus’ name.

 

CLOSING HYMN:  “I’m Gonna Live So God Can Use Me” Glory #700

 


CHARGE AND BENEDICTION

          Your charge this week is to be an observer. Watch and see where there is heartache or loneliness or need where you can make a difference by word or deed. Then do it.

          As you do the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit is with you now and always. Amen.

 

CHORAL RESPONSE

May the Lord, Mighty God, bless and keep you forever. Grant you peace, perfect peace, courage in every endeavor. Lift up your eyes and see his face and his grace forever. May the Lord, Mighty God, bless and keep you forever.

 

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LOOKING AHEAD

January 31          following worship       Deacons

February 2          10:30 a.m.                    Women’s Spirituality

February 9          6:00 p.m.                      Session

February 14        following worship       M&M

February 16        10:30 a.m.                    Women’s Spirituality

February 21        following worship       Worship & Music

February 23        noon                              PPW lunch meeting

February 28        following worship       Deacons

 

 

 

PRAYER CARE:

Tasha Sizemore (Chrohn's Disease), Stephen Meinzinger (Covid-19), Lois White (lymphoma), Virginia DesIlets (broken hip), Darlene Wingfield (heart valve, pulmonary fibrosis, breast cancer), Margaret Dunbar (fall/broken tailbone), John Matthews (cancer), Trisha Cagley (health problems), Dave Clark (kidney cancer), Jacob Cunningham, George Sahlberg (infection in knee), Joyce Sahlberg (health issues), Jennifer Schirm (Parkinson’s), Chuck VanHise (leg/walking rehab), and Courtney Ziegler (Huntington’s).

 

LECTIONARY FOR 1/24/21

Jonah 3:1-5, 10; Psalm 62:5-12; 1 Corinthians 7:29-31; Mark 1:14-20

 

 


Update: May 19, 2020

We will not be posting on this blog anymore. If you would like weekly worship services sent to you, please email your intent to:  pionerpres...