Friday, November 27, 2020

November 29, 2020 Worship

 

PIONEER PRESBYTERIAN CHURCH

Worship via Blog          1st Sunday of Advent             November 29, 2020

 

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WELCOME AND ANNOUNCEMENTS

Welcome to Pioneer’s blog worship service. Though we are accessing this remotely and unable to look each other in the eye, we are still the Pioneer faith community, gathered as children of God to worship, to be spiritually fed, and to be equipped to go out to serve in Christ’s name—though we do it differently during this pandemic.

 

Pioneer offers worship in several modes:

a)    The blog.

b)   The blog service mailed through US Postal service.

c)    Sermons only, mailed to those who so request.

d)   Zoom services at 10:00 Sunday mornings.

e)    Live worship with masks and social distancing has plenty of room for additional worshipers.

 

-         Today is the first Sunday of Advent

-         Women’s Spirituality meets Tuesday at 10:30

-         M&M has begun the Christmas sock drive for Shepherd’s House, a homeless shelter in Bend. December 20 will be the last day for drop off. Collection boxes are in the Fireside Room or you can hand off socks to someone who is coming by the church. Dark socks are better and no hats or scarves this year. Thanks for your contributions to help homeless men.

-         Advent Candles

o   Today is the first Sunday of Advent. Gathered in the sanctuary, our tradition is to read a scripture, light the first candle on the Advent wreath and explain its meaning. Each week, another candle is lit and on Christmas Eve the Christ candle is lit. You are encouraged to have your own Advent wreath or a set of candles to light as part of worship in the Advent season. Typically, there are three purple candles and one pink, plus the white Christ candle. You can use colors of your choosing or all white.

 

Now allow yourself a brief time of silence as you open your hearts and feel God’s presence with you, right where you are.

 

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BAPTISM:         Friends, remember your baptism … and be thankful.

 

LIGHTING OF THE ADVENT CANDLES

          First Week of Advent – Hope

 

Isaiah 9:2, 6-7

 

The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.

 

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.

 

          [Light the first candle of the Advent Wreath (purple).]

 

We light this first Advent candle as a sign of the promise of Christ’s coming. We remember that people looked forward to the coming of Christ. The first Candle is the candle of hope.

 

CALL TO WORSHIP

Awake, people of God, and stay alert for Christ’s coming.

Grace to you and peace from God who sent Jesus to us.

Make your ways known to us, O God.

Show us once more your awesome presence.

We are all God’s people; no one is excluded.

Come together as God’s family for worship and prayer.

Let the mountains quake before you, mighty God.

Let the nations tremble in awe and reverence.

Praise the One who grants us the gift of life.

Give thanks for God’s continuing faithfulness.

Heaven and earth will pass away,

But the Word of God is true for all times and places.

 

PRAYER OF THE DAY

Amid threatening clouds of anger and selfish strife, come, O God, to bring light. Into our days of worry and anxiety, send a confident hope. Enrich us with spiritual gifts that transcend disappointments and spill out in generous compassion for all your suffering children. Meet us today where we are so we may be equipped for trials yet to come and for joys yet to be revealed. In Jesus’ name. Amen.

 

OPENING SONG:      “O Come, O Come Emmanuel”                       #88

 


CALL TO CONFESSION

As a new year begins in the church, we seek to leave behind our past unfaithfulness. We remember our doubts and neglect, the empty times when prayer is forgotten and our focus is narrowed to petty concerns. God is waiting to hear from us. Let us pray.

 

PRAYER OF CONFESSION

Awesome God, we confess the sin of our separation from you. We have blamed you for hiding from us, rather than admitting we have failed to see you in the thousands of ways you are revealing yourself every day. We have not called on you, and we have not listened for your call to us. Without you, we have become tiny islands of self-concern. Our links with the rest of your children are stretched and broken. O God, we long for that loving community in which your reign is acknowledged and your purposes are served. Move us to that place, we pray. (Let us continue our prayers in silence ….. ) Amen.

 

ASSURANCE OF PARDON

Anyone who is in Christ is a new creation.

          The old life has gone; the new life has begun.

Friends, believe the Good News!

          In Jesus Christ we are forgiven and restored to new life!

 

PASSING THE PEACE

          May the peace of Christ be with you.

                   And also with you.

Let us extend the peace of Christ in heart and prayer to one another.

 

GLORY BE TO THE FATHER

 


TIME WITH CHILDREN

Good morning Fiona. Good morning Zoey. Do you know that Christmas is coming soon? But it’s still almost a month away. Do you like Christmas? What do you like about it? There’s lots to like, isn’t there. Christmas trees and decorations. Music. Baked goodies. Family gatherings. And … presents!

          So do you like waiting for Christmas? No? Do you wish it was sooner? Sometimes we do if we’re looking forward to something fun. And getting presents is fun.

          While you’re waiting, I have something for you to count off the days. It’s called an Advent calendar. Advent is the time between now and Christmas. Advent means ‘coming’ and is a time of waiting and anticipation. That’s a big word that means to look forward to something. It’s not just about looking forward to presents and treats. It’s about looking forward to the coming of Jesus. That’s what Christmas is about—the birth of the baby Jesus. Each day you get to open one of these little ‘doors’. Since today is the first day of Advent, you get to open one right now. Then tomorrow and each day after you open one more. Before you know it, Christmas will be here. Let’s pray.

          Dear Jesus. We are excited about Christmas coming soon. Then we will celebrate your birthday. Help us to remember that Christmas is about you. Amen.

 

HYMN:     “Jesus Loves Me”

Jesus loves me, this I know, for the Bible tells me so.

Little ones to him belong, they are weak but he is strong.

Yes, Jesus loves me. Yes, Jesus loves me.

Yes, Jesus loves me. The Bible tells me so.

 

SCRIPTURE 1:  Mark 13:24-37

 

"But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. And then they will see the Son of man coming in clouds with great power and glory. And then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven. "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. So also, when you see these things taking place, you know that he is near, at the very gates. Truly, I say to you, this generation will not pass away before all these things take place. Heaven and earth will pass away, but my words will not pass away. "But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father. Take heed, watch; for you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to be on the watch. Watch therefore -- for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning -- lest he come suddenly and find you asleep. And what I say to you I say to all: Watch."

 

SCRIPTURE 2:  Isaiah 64:1-9

O that you would tear open the heavens and come down, so that the mountains would quake at your presence -- as when fire kindles brushwood and the fire causes water to boil -- to make your name known to your adversaries, so that the nations might tremble at your presence! When you did awesome deeds that we did not expect, you came down, the mountains quaked at your presence. From ages past no one has heard, no ear has perceived, no eye has seen any God besides you, who works for those who wait for him. You meet those who gladly do right, those who remember you in your ways. But you were angry, and we sinned; because you hid yourself we transgressed. We have all become like one who is unclean, and all our righteous deeds are like a filthy cloth. We all fade like a leaf, and our iniquities, like the wind, take us away. There is no one who calls on your name, or attempts to take hold of you; for you have hidden your face from us, and have delivered us into the hand of our iniquity. Yet, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. Do not be exceedingly angry, O Lord, and do not remember iniquity forever. Now consider, we are all your people.

 

SERMON:           “Tear Open the Heavens”                         Rev. Jean Hurst

          Each Sunday between now and Christmas Eve, we light a candle in the Advent wreath that represents an emotional element of the season. As you just heard, the first is ‘hope’. Yet to come are peace, joy, and love.  What is it that you hope for? It’s worth giving some serious thought because what you hope for can change your life. It is a time to think about it because this is a season of hope. 

          This is the first Sunday of Advent. The word Advent comes from the Latin adventus, which means ‘coming’ or ‘visit’. It really has different meaning for different people. And the concept didn’t start with the Christians.

          For the people of Israel in exile it was a deep longing. Part of that was a longing for things to be like they used to be before they were torn from their homes and their lands and their way of life and forcibly and violently moved to a foreign land where they, themselves became the foreigners. 

          No longer a powerful, independent country, a people chosen by God to be special and unique in the world, they lamented their loss. How could such a thing have happened to turn their world totally upside down? They believed, during that era, that for bad things to have happened, it meant they had sinned and this was God’s way of punishing them.

          They pray, “Oh that you would tear the heavens open and come down.” They implore God to come among them as he did in more ancient times--to make the mountains tremble, to do the unexpected among them, to restore the relationship they had with God, to make things right again. They humble themselves before God, acknowledging that God is the potter, they are the clay, that all they are, all they become is according to God’s will and actions.

          It is during this time of exile that they long so fervently for the coming of the Messiah, a warrior king who will free them from their oppressors and restore them to their former power and glory. The Advent hymn, “O come, O Come Emmanuel … and ransom captive Israel” is a reflection of that.

          For Christians, Advent is a two-fold concept. Especially during the Christmas season it’s about anticipation of and preparation for the coming of the baby Jesus--the Christ or Messiah who ultimately brings redemption and salvation. We, too, use the word ‘Emmanuel’ which means ‘God-with-us’. Others translate that anticipation and preparation as being about the second coming of Christ--the time of judgement, the end of the world as we know it, the ushering in of the time of eternal reward for the righteous--or, as some believe, the time of eternal punishment for the unrighteous.

          We place hope in all it means for God to enter our world and our lives in the person of Jesus.  And some have so despaired of the evil in the world that their hope is that God will just end it all and that Jesus will return in glory and triumph.

          In the Gospel reading, Jesus speaks of end times: the sun darkened, no light from the moon, the stars falling, the heavenly bodies shaken. Jesus is quoting from Isaiah 13:10 which was a prophecy against Babylon--who took the people of Israel into exile. Before that he spoke of wars and rumors of wars, nation rising against nation, earthquakes and famines and said--this is not the end. And indeed, that has been the truth of it down through the ages. 

          But when you’re living it, what do you do? How do we deal with it? It often feels like the end is near. But Jesus told us that no one knows, he doesn’t know, only God knows. But we are to be alert, to be prepared, to watch and wait. And so we do. We watch, we wait, we anticipate, and we hope.

          We need to hang onto hope. It’s what keeps us going. We live in radical times. There is so much wrong in the world. It makes a person reluctant to turn on the news for fear of what we’ll hear next. So back to the original question. What is it you hope for? And is that just a wish?  What’s the difference?

          A wish is something we want but aren’t necessarily inclined to invest ourselves in. A wish is, perhaps, more shallow, more frivolous. We have less conviction of the possibilities that go with it.  Wishes come and go.  I wish it wouldn’t snow.  Someone else wishes it would.  They got their wish, I didn’t. I wish Jasper wouldn’t wake me in the middle of the night with his squeaky toy, wanting to play. I wish I didn’t get so many telemarketing calls.

          Hope goes deeper. Hope is tied to some deep longing within us. Within that longing there is a duality. One part of us feels that what we’re hoping for is a long shot, unlikely, perhaps even impossible and yet there is an element of belief that what we long for is, beyond all odds, possible. And that’s what we hold onto.

          Hope stays with us.  It’s like Emily Dickinson’s poem, “Hope is the thing with feathers that perches in the soul and sings the tune without the words and never stops at all.”  That is hope--that thing that won’t let us go, that some part of us believes, against all odds, will happen.  That is what keeps us from total despair, keeps us longing, keeps us looking with expectation, waiting, and watching.

          The Israelites lived with hope.  Their hope was rooted in their deep belief that God was part of their lives, that God had acted in their history, that God would act again. And so they prayed. And God did act again, brought them out of exile, gave them a new beginning.  God did not just hand it to them. God did not serve it up on a silver tray. God did not just wave a magic wand.

          God did work in the heart of King Cyrus to secure their release, to decree their rebuilding of the temple and to return to them the Temple vessels which had been taken when Jerusalem was sacked.  God did empower the Israelites to have the courage and the resourcefulness to return to their homeland and rebuild and start over.  It seemed impossible, yet they held onto hope and it happened.

          The coming of the Messiah seemed impossible yet the belief was so deeply imbedded in their culture they couldn’t stop hoping. Yet when Christ came, when that hope was fulfilled, it wasn’t what they were looking for and so most of them missed it. They were watching for a warrior king.  They got a baby instead.

          We are looking for a baby and a star and shepherds and angels proclaiming peace. That happened long ago. We keep looking for a memory. Are we looking for the wrong thing? Are we looking for the easy fulfillment that makes no demands on us? Like the Israelites, are we missing the real fulfillment of our hope that is found in the life and teachings of the grown up infant? Are we not recognizing that fulfilling that hope makes demands on us?

          And just what is it we hoping for? And on what do we ground that hope? And might God be already bringing it into being if we just open our eyes to see it? And might we be part of that? As I said, there is much wrong in the world.  It leads us to hope for peace on earth, for the healing of the brokenness all around us, for God’s shalom.

          What does that look like and what role do we play? Do we even believe it is possible or do we instead long for it to just be over with? Not everyone’s vision of that hope-fulfilled looks the same--nor the means of getting there. Often, embedded in that hope is the desire that someone else do it or that God just wave that magic wand and make it happen. Or that it happen without our having to get too close to it, too involved, that it be without our sweat and tears and money and risk.

          Yet if we are the hands and heart of God in the world, then we are the means. Like the Israelites, we are empowered to be part of the process of bringing that hope to life.

          Part of hope is in believing the possible in the middle of the impossible. It is believing that God will be faithful and then opening our eyes to see goodness in the actions of people as they respond to the brokenness around them. As they engage in acts of kindness and generosity, as they promote justice and peace, as they resist hatred and bigotry, then it awakens within us the hope that it’s not over, that the world can be healed, that’s God’s kingdom now is possible--even when it seems so impossible.

          It also means each one of us being hope in the world, living as if it were already happening, owning our own role in it.  If we’re truly hoping for something, longing for it, then we’ll be praying for it. If we’re praying for something--earnestly praying for it to come about, then we’ll be focused on it. If we’re focused on it, we’ll be living our lives in a way that moves toward it. If we’re really living our lives in a way that moves toward that hope, then we’ll be anticipating it.

          If we are anticipating it, we will be living the teachings of Jesus at the same time we’re celebrating the birth of an infant of promise. We will be living faithfully while we await that second coming. We will be living in Advent--anticipating, waiting, preparing, watching--just as Jesus instructed us.

          So, just as the saying goes, “Be careful what you pray for” we also need to be careful what we hope for. It could change our lives. It could change the world. Pray that it does. Amen.

 

[ORDAINING/INSTALLING NEW ELDERS AND DEACONS]

          At the live worship service, November 29th

            Ordained and installed as Elder on Session: Becky Shull

          Installed as Elders on Session: Sheila Angell and Pauline Braymen

          Ordained/installed as Deacon: Jan Yaryan

          Installed as Deacons: Kathy Wassom, Linda Greenfield, Marianne

                   Andrews, and Judy Hook

 

HYMN:     “Soon and Very Soon”                                               LU#142

 


PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER

          O God, it is the Season of Advent and we are waiting … waiting for love to rekindle its flame in the hollow of our hearts; waiting for that peace which is beyond comprehension to quiet our troubled thoughts; waiting for the Light of Life to brighten our steps in the dark winter nights. Come quickly, Jesus and lift the shadow of our vision. Come quickly, Lord, and coax us out of our hiding places.

          Place us in the midst of the hungry. Put us face to face with the lonely. Remind us of how much we have to give to those who have so little. And keep us hopeful, O Lord, even when the conflict around us threatens to paralyze our faith. Give us the courage to live out your message of reconciliation and kindness.

          May the love we seek be the love we share. May the forgiveness we need be the forgiveness we offer to others. Cleanse our minds from fear, prejudice, guilt, hostility, and pride. Return to our thoughts the vision of the gentleness that became a world-changing power. May we not only believe in your love but live it every day in everything we say or do, so that the One on whom we wait will be born anew in the world.

          As we wait, O Lord, we pray for your children here and around the world—those who live in the shadow of fear and violence and hunger and loneliness and hopelessness. We pray for those close to us, for  George Sahlberg … Phyllis Bauer … Beverly Patterson … Darlene Wingfield … Lois White …  Virginia … Cherry … John Matthews … Margaret Dunbar … Trisha … Dave … Jacob … Joyce … Jennifer … Chuck … Courtney … Ethel … Helen. (Additional prayers ……)

          God who guides our lives, we entrust to you these prayers and those that remain yet in our hearts as we pray the prayer Jesus taught: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

 

CALL TO OFFERING

We have been enriched and strengthened in so many ways by the gifts of God. Now we have the privilege of sharing God’s Word with the world. Our offerings enable our church’s witness in this community and a caring outreach around the globe. Let us give as we have been blessed.

 

DOXOLOGY

 


PRAYER OF DEDICATION

Gracious God, we give our best to you, not out of guilt or fear, but with gratitude and faith. You have been our support in times of need. Every breath we take is a gift from you. We dedicate these symbols of thankfulness and all the days of our lives to those purposes. Amen.

 

CLOSING HYMN:     “Song of Hope”                                                 #765

 


CHARGE AND BENEDICTION

          Hope. As you wait with anticipation through the Advent season, do it with hope. Not just wishing, but a hope that is rooted in the belief that miracles do happen and with God all things are possible. Hope.

          As you do the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit is with you now and always. Amen.

 

CHORAL RESPONSE

May the Lord, Mighty God, bless and keep you forever. Grant you peace, perfect peace, courage in every endeavor. Lift up your eyes and see his face and his grace forever. May the Lord, Mighty God, bless and keep you forever.

 

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LOOKING AHEAD

December 1-31            pastor off with ankle surgery, vacation

December 1                  10:30 a.m.                    Women’s Spirituality

December 8                  6:00 p.m.                      Session

December 12                10:30 a.m.                    PPW Christmas brunch*

December 13                following worship       M&M

December 15                10:30 a.m.                    Women’s Spirituality

December 20                following worship       Worship & Music

December 24                7:00 p.m.                      Christmas Eve Service

December 27                following worship       Deacons

 

*PPW brunch: bring a commercially packaged consumable for the gift exchange. Value should be $10-15.

 

M&M has begun the Christmas sock drive for Shepherd’s House, a homeless shelter in Bend. December 20 will be the last day for drop off. Collection boxes are in the Fireside Room or you can hand off socks to someone who is coming by the church. Dark socks are better and no hats or scarves this year. Thanks for your contributions to help homeless men.

 

 

PRAYER CARE:

Pastor Jean (ankle surgery 12/1), George Sahlberg (infection, heart problems), Phyllis Bauer (aging issues), Beverly Patterson (aging issues), Lois White (lymphoma), Virginia DesIlets (broken hip), Darlene Wingfield (heart valve, pulmonary fibrosis, breast cancer), Margaret Dunbar (fall/broken tailbone), John Matthews (cancer), Trisha Cagley (health problems), Dave Clark (kidney cancer), Jacob Cunningham, Joyce Sahlberg (health issues), Jennifer Schirm (Parkinson’s), Chuck VanHise (leg/walking rehab), and Courtney Ziegler (Huntington’s).

 

LECTIONARY FOR DECEMBER 6, 2020

Isaiah 40:1-11; Psalm 85:1-2, 8-13; 2 Peter 3:8-15a; Mark 1:1-8

Friday, November 20, 2020

November 22, 2020 Woship

PIONEER PRESBYTERIAN CHURCH

Worship via Blog          Christ the King Sunday          November 22, 2020

 

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WELCOME AND ANNOUNCEMENTS

Welcome to Pioneer’s blog worship service. Though we are accessing this remotely and unable to look each other in the eye, we are still the Pioneer faith community, gathered as children of God to worship, to be spiritually fed, and to be equipped to go out to serve in Christ’s name—though we do it differently during this pandemic.

 

Pioneer offers worship in several modes:

a)    The blog.

b)   The blog service mailed through US Postal service.

c)    Sermons only, mailed to those who so request.

d)   Zoom services at 10:00 Sunday mornings.

e)    Live worship with masks and social distancing has plenty of room for additional worshipers.

 

-         Happy Thanksgiving! May it be blessed.

-         Deacons meet following worship.

-         PPW lunch meeting Tuesday at noon, Fellowship Hall.

-         following worship (November 22), there will be a short congregational meeting in order to elect officers who will then be ordained and/or installed on November 29

 

Now allow yourself a brief time of silence as you open your hearts and feel God’s presence with you, right where you are.

 

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BAPTISM:         Friends, remember your baptism … and be thankful.

 

CALL TO WORSHIP

Come, God is seeking to gather us together.

Like a shepherd searching for lost sheep, God calls us.

Something or someone has summoned us here.

Dare we believe that God knows and welcomes us?

God reaches out to rescue all who have strayed.

Scattered, weak and injured ones are drawn to God.

We come, in need of healing, seeking a blessing.

Our faith draws us here, in spite of our doubts.

Come, above all else, to worship and give thanks.

Make a joyful noise to the Creator of all worlds.

God’s steadfast love becomes real to us here.

We are reminded of God’s immeasurable greatness.

 

PRAYER OF THE DAY

We come with gladness, loving God, drawn by our need and by a desire to praise you and give thanks. Enlighten the eyes of our hearts that we may be full of hope. Enlarge the circle of our concern that we may see the stranger as next of kin, the hungry person as part of our own family, the one who is sick as a whole individual deserving of our care. Grant us the presence of Christ that we may learn more fully to follow in the footsteps of Jesus. Amen.

 

OPENING SONG:      “Give Thanks with a Grateful Heart”       LU#114

 


CALL TO CONFESSION

God both loves and judges us. High standards are held before us, and God expects much of us. Where we have grown careless, God calls us to a more disciplined life. When we are tempted to forget those less fortunate than ourselves, God alerts us to make radical changes. Let us begin by recognizing our sin.

 

PRAYER OF CONFESSION

All-knowing God, you are aware of our comfort-seeking weakness. We ignore strangers in need as if they were no concern of ours. We resist programs that might threaten our privileges. We do only enough good to keep us from feeling guilty. We give grudgingly of our time and resources, instead of overflowing with thanksgiving and joyous sharing. We act as though discipleship were something to be done in our spare time. O God, we pray we have not wandered beyond your reach.  (Let us continue our prayers in silence …) Amen.

 

ASSURANCE OF PARDON

Anyone who is in Christ is a new creation.

          The old life has gone; the new life has begun.

Friends, believe the Good News!

          In Jesus Christ we are forgiven and restored to new life!

 

PASSING THE PEACE

          May the peace of Christ be with you.

                   And also with you.

Let us extend the peace of Christ in heart and prayer to one another.

 

GLORY BE TO THE FATHER

 


TIME WITH CHILDREN

          Good morning Zoey and Fiona. Do you know that there is an important holiday this week? It’s Thanksgiving. What do you think that is about? A lot of people think it’s about eating too much food. That’s certainly true for a lot of us. But there is more than that. We also thank God for all the good things in our lives. Can you think what some of those might be?

          There’s Mama and Daddy and Grandmas and Grandpas and other family members. We have a warm place to live. There’s lots of food to eat. We have plenty of clothes. Those are all good things that we should be thankful for.

          When I think of those good things, it also makes me think about people who don’t have it so good. There are people who are hungry. They don’t enough food to eat. There are people who don’t have homes or they can’t afford to keep their homes warm. There are people who don’t have warm clothes to wear. Some don’t have families to be with. When we hear about people like that we should help them if we can. Jesus said that when we do it’s just as if we had helped him if he was hungry and in need.

          Let’s pray:  Jesus, thank you that we have so many good things in our lives. Thank you for Mama and Daddy and the rest of our families. Thank you for warm homes and enough food and clothes. Please help those who don’t have enough and show us how to help them, too. Amen.

           

HYMN:     “Jesus Loves Me”

Jesus loves me, this I know, for the Bible tells me so.

Little ones to him belong, they are weak but he is strong.

Yes, Jesus loves me. Yes, Jesus loves me.

Yes, Jesus loves me. The Bible tells me so.

 

SCRIPTURE 1:  Matthew 25:31-46

          "When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left. Then the King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'

          Then the righteous will answer him, `Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? And when did we see thee a stranger and welcome thee, or naked and clothe thee? And when did we see thee sick or in prison and visit thee?' And the King will answer them, `Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.'

          Then he will say to those at his left hand, `Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.'

          Then they also will answer, `Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?' Then he will answer them, `Truly, I say to you, as you did it not to one of the least of these, you did it not to me.' And they will go away into eternal punishment, but the righteous into eternal life."

 

SCRIPTURE 2:  Ezekiel 34:11-24

          "For thus says the Lord God: Behold, I, I myself will search for my sheep, and will seek them out. As a shepherd seeks out his flock when some of his sheep have been scattered abroad, so will I seek out my sheep; and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the fountains, and in all the inhabited places of the country. I will feed them with good pasture, and upon the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and on fat pasture they shall feed on the mountains of Israel.

          I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the crippled, and I will strengthen the weak, and the fat and the strong I will watch over; I will feed them in justice.

          "As for you, my flock, thus says the Lord God: Behold, I judge between sheep and sheep, rams and he-goats. Is it not enough for you to feed on the good pasture, that you must tread down with your feet the rest of your pasture; and to drink of clear water, that you must foul the rest with your feet? And must my sheep eat what you have trodden with your feet, and drink what you have fouled with your feet?

          "Therefore, thus says the Lord God to them: Behold, I, I myself will judge between the fat sheep and the lean sheep. Because you push with side and shoulder, and thrust at all the weak with your horns, till you have scattered them abroad, I will save my flock, they shall no longer be a prey; and I will judge between sheep and sheep. And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. And I, the Lord, will be their God, and my servant David shall be prince among them; I, the Lord, have spoken.

 

SERMON:           “Fat or Fluffy?”                    Rev. Jean Hurst

          Have you seen the plaques and posters that declare, “I’m not fat, I’m fluffy!”? The proclamation is accompanied by the image of a sheep. It’s a tongue-in-cheek attempt to avoid reality by reframing it. Nobody is taken in. God wouldn’t be taken in either. Just as God sees beneath the sheep skin to the wolf underneath, God sees beneath the fleece to the true person beneath.

          Last Sunday we read America’s favorite Psalm—Psalm 23. We love the words of assurance and promise. They range from God watching over us and providing for us to God safeguarding us as we walk through the dark valleys of life. And we love the thought of God’s love pursuing us throughout life until we arrive in a new life in God’s presence after our earthly life is done.

          As we talked about in the children’s time last week, we don’t readily think of ourselves as sheep. That seems a bit demeaning given our prejudice against sheep—dirty, dumb, dependent—a bunch of followers. We have a higher vision of ourselves. A bit ironic, don’t you think, since God in the Old Testament and Jesus in the New Testament sees us exactly as sheep.

          One reason for that is that biblical writings were tied to the common life of the people. Much of the socio-economic lifestyle of biblical peoples was associated with the land. An agrarian society would understand teachings about planting and growing and herds and fishing. Being herders, they would know the behavior of herd animals and would be able to see how human behavior was so often similar.

          Funny that God should love us even when we act like sheep. Yet clearly that’s the case. God speaks through the prophet Ezekiel and proclaims a personal involvement. It’s not a task that God is going to push off onto someone else. God declares that he, himself, will be the one to seek out the lost sheep and those who are scattered. He’s speaking of his people Israel who are scattered in exile to different countries and God promises to bring them back home.

          When God declares us to be sheep, God declares himself to be shepherd. Shepherding was a metaphor for spiritual leadership and for a king who shepherds, keeps, and cares for his people.

          Like echoes of the 23rd Psalm, God promises good pastures, safe places of rest, and plenty of food. There are tender words of seeking the lost, bringing back the strays, binding up the injured, and strengthening the weak. But then the tone changes as a word of warning comes through the promises. God is going to keep an eye on the fat and strong and see that they are fed justice.

          Justice is about fairness, when things are made right, when the wrongdoers get what’s coming to them, when each gets what they deserve. It’s when the imbalances are corrected, when God determines that the powerful have had their time at the trough and now it’s the turn of the weak and vulnerable. That’s when some of the fat sheep may claim, “I’m not fat, I’m fluffy!” God isn’t fooled. God looks at the behavior. And it is our behavior that defines us, not our words and not our pretenses.

          Not unlike Jesus’ judgement of the nations in the gospel readings, God will judge between sheep and sheep, between rams and he-goats. The first accusation is against those grabbing up the good stuff, claiming the best for themselves. But it doesn’t stop there. As if that greed weren’t bad enough, God accuses them of spoiling what they don’t use, ruining it so the others don’t get the benefit of what’s left. Not only do the fat sheep drink of the clear water and eat of the lush pastures, but then they tromp down the pasture grass and stomp around in the water, fouling it with their feet and ensuring that no one gets their leftovers. God demands, “must my sheep eat what you have trodden with your feet and drink what you have fouled with your feet?”

          In response to that, God will judge between the fat sheep and the lean sheep. Again, their behavior is noted. “You push with side and shoulder and thrust at all the weak with your horns ‘til you have scattered them.” God will come to the defense of the weak and vulnerable. He will set up a shepherd over them, a descendant of David, who will feed the sheep and be their shepherd.

          And, as is made clear in the gospel reading, that new shepherd is Jesus. And in that passage we are told that at the end times Jesus will return as judge of the nations where he will divide the sheep from the goats. Most of us have heard this passage innumerable times, yet often overlook the word ‘nations’. Typically we understand that judgement falls on each individual. And that is so. But here, it looks like the nations will be judged as well.

          That provides a stronger tie to the Old Testament passage. In the Old Testament, time after time nations have been aggressors, invaded and conquered Israel, stolen their resources and employed a scorched earth policy in their wake. The obvious ones are Assyria, Babylon, and Rome. There was also the Hellenistic, Ottoman, Byzantine, Crusaders, and British.

          That brings it up to modern times … and us. Fat or fluffy? If, during the times of Ezekiel, God spoke in condemnation of certain behaviors, using the metaphor of sheep, then we need to examine our own behaviors and guard against similar wrongs.

          In Ezekiel, God is saying that it’s wrong to grab all the best for ourselves and leave those less fortunate with leftovers. It’s wrong to use our power and influence to our own gain and to the detriment of others. And it’s wrong to spoil the bounty so that those next to use them end up without or with spoiled and contaminated resources. It’s wrong behavior for a nation and wrong behavior for an individual.

          When Jesus told of that time of judgement, he added another perspective on it. As he divided the people, it was into two categories. After that, he explained why. Those he called sheep, he praised because they had responded to human need—hunger, thirst, clothes, illness, imprisonment saying they had done it for him. They were perplexed at this because surely they would have remembered helping Jesus. His answer to them was that whenever they helped someone else, the least, the ones who don’t count, the ones shunted aside, the ones without voice and power, the weak and vulnerable, it was the same as if they had helped him.

          The goats, in turn, were told that they had failed to help Jesus when he needed help and were condemned for it. They, too, were perplexed. When? Certainly, if they’d seen him in need they would have helped. Jesus’ answer to them was the same. As much as you have not done it to one of the least of these, you have not done it to me.

          With these two passages, we have two different aspects of what God expects of us, his flock. One is about not doing ill to another—the medical equivalent of ‘do no harm’. The second aspect is one of intentionality or being proactive. It’s one thing not to intentionally do harm. It’s another to stand by and do nothing.

          We are rapidly approaching Advent—that time of waiting and anticipation of the coming of Jesus—both as the Christ child and also in the return of Christ. We often wonder when Jesus will come again. Commentator and professor, Barbara Lundblad, says we are asking the wrong question. She writes, “Jesus is already here. We see him in those we may consider least among us. We see Jesus in the child going to bed hungry. We see Jesus in the stranger who is of a different ethnic group, someone who does not look like me. We will see Jesus in the prisoner if we ever go to visit. These sisters and brothers are not metaphors, and neither is Jesus.”1

          These passages speak to us on multiple levels. Sometimes we are the lost, the strayed, the wounded and the weak. The promise of being sought, found, brought home, healed, and sustained is life-giving. Sometimes, too, we are ‘the least’ referred to by Jesus. At other times, we are the ones who have the ability to touch lives, to help the vulnerable, to share the resources, to act in life-giving ways. How we respond will answer the question: fat or fluffy?

 

1Barbara K. Lundblad, Feasting on the Gospels, Matthew Volume 2, Chapters 14-28, p. 271, Homiletical Perspective, Cynthia A. Jarvis and E. Elizabeth Johnson, Eds., Westminster John Knox Press, Louisville, 2013.

 

HYMN:     “Let All Things Now Living”                                              #37

 




PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER

          As we gather this week with family and friends to celebrate the holiday of Thanksgiving, awaken our hearts to all the gifts you have bestowed on us that when we lift up our thanks to you we truly recognize the magnitude of all you have given. Safeguard those who travel and those who gather that they would be safe from Covid as well as the perils of the highways.

          At the same time that we recognize the abundance of good in our lives, help us to open our eyes to those who don’t have what we have. Stir our hearts with compassion so that we will respond to them as if we were responding to you.

          We pray for your children here and around the world—those who live in the shadow of fear and violence and hunger and loneliness, those impacted by Covid, by wildfires, by economics. We pray for those close to us, for George Sahlberg … Phyllis Bauer … Beverly Patterson … Darlene Wingfield … Lois White …  Virginia … Cherry … John Matthews … Margaret Dunbar … Trisha … Dave … Jacob … Joyce … Jennifer … Chuck … Courtney … Ethel … Helen. (Additional prayers …………)

          God who guides our lives, we entrust to you these prayers and those that remain yet in our hearts as we pray the prayer Jesus taught: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

 

CALL TO OFFERING

The riches we enjoy grant us an opportunity to be generous and work for good. Through the offerings of our finances, time and abilities we can share the good news and bear the light of Christ. Ponder now what you might offer to God.

 

DOXOLOGY

 


PRAYER OF DEDICATION

God of steadfast love, receive these expressions of our thanks for what you have entrusted to us. We offer ourselves and our resources toward the realization of your eternal purpose for all humanity. May this congregation become more and more a source of hope for each of us and for all we meet. Amen.

 

CLOSING HYMN:     “All Hail the Power of Jesus’ Name”


 

CHARGE AND BENEDICTION

          Our charge for the week is to keep our eyes open. Jesus is always present—often in the faces and hearts of those who most need the difference we can make.     

          As you watch and wait, may the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit is with you now and always. Amen.

 

CHORAL RESPONSE

May the Lord, Mighty God, bless and keep you forever. Grant you peace, perfect peace, courage in every endeavor. Lift up your eyes and see his face and his grace forever. May the Lord, Mighty God, bless and keep you forever.

 

~~~~~~~~~~

LOOKING AHEAD

November 22               following worship       congregational meeting

November 22               following meeting       Deacons

November 29               during worship            ordinations/installations

December 6                  10:30 a.m.                    Women’s Spirituality

 

 

PRAYER CARE:

George Sahlberg (infection, heart problems), Phyllis Bauer, Beverly Patterson (Sheila Cunningham’s mother) (aging issues), Lois White (lymphoma), Virginia DesIlets (broken hip), Darlene Wingfield (heart valve, pulmonary fibrosis, breast cancer), Margaret Dunbar (fall/broken tailbone), John Matthews (cancer), Trisha Cagley (health problems), Dave Clark (kidney cancer), Jacob Cunningham, Joyce Sahlberg (health issues), Jennifer Schirm (Parkinson’s), Chuck VanHise (leg/walking rehab), and Courtney Ziegler (Huntington’s).

 

LECTIONARY FOR 11/29/20

Isaiah 64:1-9; Psalm 80:1-7, 17-19; 1 Corinthians 1:3-9; Mark 13:24-37

 

 


Update: May 19, 2020

We will not be posting on this blog anymore. If you would like weekly worship services sent to you, please email your intent to:  pionerpres...