Friday, August 27, 2021

August 29, 2021 Worship

 PIONEER PRESBYTERIAN CHURCH

Worship via Blog          14th Sunday after Pentecost        August 29, 2021

 

 WELCOME AND ANNOUNCEMENTS

Welcome to Pioneer’s blog worship service. Though we are accessing this remotely and unable to look each other in the eye, we are still the Pioneer faith community, gathered as children of God to worship, to be spiritually fed, and to be equipped to go out to serve in Christ’s name—though we do it differently during this pandemic.

 

Pioneer offers worship in several modes:

a)    The blog.

b)   The blog service mailed through US Postal service.

c)    Sermons only, mailed to those who so request.

d)   Zoom services at 10:00 Sunday mornings.

e)    Live worship with masks and social distancing has plenty of room for additional worshipers.

 

 

Now allow yourself a brief time of silence as you open your hearts and feel God’s presence with you, right where you are.

 

~~~~~~~~~~~~~~~~~

 

BAPTISM:         Friends, remember your baptism … and be thankful.

 

CALL TO WORSHIP

Come to listen for all God seeks to teach us.

God has given us birth by the word of truth.

We are drawn to God by the power of the Spirit.

Our hearts are touched when we know God’s care.

Every perfect gift comes to us from God.

God’s image is a part of each one of us.

God’s grace has been poured into our lives.

Wisdom and understanding are offered to us.

Who will dwell on God’s holy hill?

Those who walk uprightly and speak the truth.

We will honor God by honoring our neighbors.

We will act toward them as we wish to be treated.

 

PRAYER OF THE DAY

Our hearts overflow with longings too great for words, gracious God. You have been so good to us, yet we are dissatisfied. We have many things to enjoy, but seldom have we found our home with you. Meet us here and awaken us to your presence. Speak your truth to draw us away from the lure of temptations. May this time of worship help us to become wise and understanding people, eager to live as the body of Christ, making a difference in the world as Jesus did so long ago on the shores of Galilee. Amen.

 

OPENING HYMN:     “Change My Heart, O God”                       LU#61

        


                                   

CALL TO CONFESSION

How easily we notice the sins of others, finding ways to criticize what they do or do not do. How much harder it is to believe that we are sinners needing to repent of habits that separate us from God and set us against neighbors who are different from us. Let us seek forgiveness.

 

PRAYER OF CONFESSION

 O God, we admit that all is not well with us. We are easily angered and slow to forgive. We speak without listening and pretend to listen without really hearing. Our tongues become weapons rather than instruments of healing. We are more critical than helpful toward the poor in our midst. Hidden in our hearts are the attitudes that produce avarice, deceit and violation of our promises to you and to one another. Turn us around so we can accept your forgiveness and learn to love ourselves as you want us to be. (continue with personal prayers………..) Amen.

 

ASSURANCE OF PARDON

Anyone who is in Christ is a new creation.

          The old life has gone; the new life has begun.

Friends, believe the Good News!

          In Jesus Christ we are forgiven and restored to new life!

 

PASSING THE PEACE

          May the peace of Christ be with you.

                   And also with you.

Let us extend the peace of Christ in heart and prayer to one another.

 

GLORY BE TO THE FATHER

 


SCRIPTURE 1: Psalm 15

Lord, who may dwell in your sanctuary? Who may live on your holy hill? He whose walk is blameless and who does what is righteous, who speaks the truth from his heart and has no slander on his tongue, who does his neighbor no wrong and casts no slur on his fellowman, who despises a vile man but honors those who fear the Lord, who keeps his oath even when it hurts, who lends his money without usury and does not accept a bribe against the innocent. He who does these things will never be shaken.

 

SCRIPTURE 2:  James 1:17-27

Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures. Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger, for the anger of man does not work the righteousness of God. Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror; for he observes himself and goes away and at once forgets what he was like. But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing. If anyone thinks he is religious, and does not bridle his tongue but deceives his heart, this man's religion is vain. Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

 

SERMON           “What Are You Doing?”                         Rev. Jean Hurst

 

          Is it all just words or does it mean something? That seems to be the premise of this text. The author of James appears to hold a mindset that goes something like this: God loves you. God loves the people you love. God also loves all those people you don’t like, who look and think and act and believe differently than you do. God’s way and will are love. Because God loves each and every one of us, God wants us to do the same. God wants us to love ourselves and God wants us to love each another. And that shows that we love God.

          The author emphasizes that God does not change. This isn’t about conditional love. This isn’t about loving under certain circumstances and withholding love if those circumstances change. God doesn't love us if we're good and then turn the cold shoulder to us if we're bad. God is love all the time. God expects us to strive for the same standard. Love God and love each other.

According to James, that’s not simply about what is in your heart. It’s more about what comes out of your heart. Loving God, then, is more than just words, more than hearing words and speaking words. It is about what we do with those words. If God wants us to love, then love becomes action, not some warm and fuzzy feeling and not empty words claimed but not lived.

Our faith and our relationship with God is not simply about embracing the right religious doctrine. That would be very like the Pharisees believing all they had to do was follow the dictates of their religious laws to be right in God’s eyes. Jesus quashed that notion in Matthew 12 when he called them a brood of vipers and said, “How can you who are evil say anything good? For out of the overflow of the heart the mouth speaks. The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him.” He went on to say that each of us would have to give account on the day of judgement for evey careless word we have spoken.

I wonder if Jesus’ warning to the Pharisees is what prompted James to give this advice: Let every person be quick to hear, slow to speak, slow to anger. Have you ever wished you’d followed that advice? How often have we jumped to the wrong conclusion because we didn’t wait long enough to hear the truth of a situation? How many times have we spoken words that we wished we could pull back as soon as they were out of our mouth?

How often have we been more concerned with mentally formulating our own retort rather than really hearing what the other person is saying? We want to be ready to get our opinion in when they pause to draw a breath. Often we are intent on proving ourselves right and the other person wrong. If we were asked to paraphrase what the other person said, we’d be at a loss.

How many times have we let our anger flare up and ended up regretting it? Notice that James doesn’t tell us not to get angry. There is a time and place for anger. Anger can prompt us to take appropriate action to correct wrongs and fight injustice.

James says be slow to anger. Don’t let a quick temper lead you to harsh words or regrettable actions. Don’t let anger send the wrong message about who you are as a follower of Jesus. Often anger is ego driven, concerned about ourselves and not about the other person. And anger gives rise to anger. It damages relationships. If we’re slow to anger, that pause might give us time to consider less hurtful ways to resolve an issue.

That is a point that James would make. This passage is about how we live our faith. According to James our faith is not just about our devotion to God. It is also about our care for each other. By caring about and for others,  we are witnessing to the truth of God’s word. The admonishment to be quick to listen, slow to speak, and slow to anger is very much about how we care for other people.

Do our actions demonstrate our faith? It’s an important consideration about living out what we believe, not about securing our salvation. The letter of James often gets dismissed as contrary to salvation by grace. With its emphasis on ‘works’—the things that we do, people may think it’s saying that we can be saved by the things we do. Through the Reformation, we embrace the words from Ephesians 2:8-9: For by grace you have been saved through faith, and this is not your own doing; it is the gift of God--not the result of works, so that no one may boast. But James isn’t saying that the behavior he advocates is works salvation. He’s saying that it’s proof of our faith.

In Chapter 2, the letter tells us in no uncertain terms that faith without works is worthless. Just professing our faith without living it is useless. It also doesn’t touch anyone else in life-giving ways. James says that genuine faith, a faith based on covenant and relationship, requires actions.

What we really believe is demonstrated, not in what we say, but in what we do. If Jesus tells us over and over again to love, then we will live that love. We will act in a way that shows compassion and mercy and caring for others, especially those who are vulnerable and powerless.

James provides a little parable to help make his point. If you listen to the words of Jesus’ teachings but don’t follow through and live them, it’s a lot like looking at yourself in a mirror and then walking away. Pretty soon you’ve forgotten what you look like. If you listen to the word but don’t follow through, you forget who you are as a Christian and a follower of Jesus.

Being a follower of Jesus, living his teachings, loving as he commanded can be played out in many ways. It involves our time, our abilities, our resources, and our activities. It can be intentional actions like working at Hhope to prepare rooms for women who have to escape a violent home environment. It can be financial, like giving money for earthquake relief in Haiti. It can be through your special abilities to serve on boards and committees that serve the needs of the community. It can be your time as you make items for the PPW Harvest Bazaar to raise money for PPW to help other organizations serve the needy.

Those giving and doing things are important. Remember how the passage started: Every generous act of giving and every perfect gift comes from above. Your time, your labor, your resources, using your abilities are all gifts that you offer in the name of Jesus. And there’s more.

There is the option of going out into the community and reaching beyond to make a difference. There is also a living out of your faith in your personal life—in your family, your work, your social activities, your church relationships, your neighborhood. Going back to James’ admonishment to listen, hold your tongue and keep your anger in check applies to our day-to-day life.

The family is the best place to practice that. It is in the family that we have the closest relationships that most try our patience. Within the family setting we tend to let our guard down, that we ‘let it all out’. It is there that we so often speak without thinking, that we allow our anger to flare unchecked, that we fail to truly listen, that we take one another for granted. It is there, within the family setting that fragile people are so often wounded by careless words.

Going out from there into the reaches of our daily lives, if we listen with our hearts, we find children of God who are in need of a kind word, a listening ear, a caring heart. It is there that we can show what it means to be a follower of Jesus and a fellow child of God as we offer comfort and encouragement and compassion and the gift of presence.

We are in a better position to know what another person is going through in their lives if we follow James advice to be quick to listen and slow to speak. When we do perceive the needs of another human being in front of us, then we can be a Christ-presence for them.

Our actions matter as we put what we believe into action in our relationships with one another. As James urges, be doers of the Word and not hearers only. As we follow that advice, God will bless us. Amen.

 

HYMN:     “Lord, I Want to be a Christian”                           Glory #729

 


PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER

          Spirit of the Living God, open our hearts to a far-reaching compassion that extends to the most obscure corners of this troubled planet. Remind us that you are the God of all people. Teach us the meaning of love that knows no boundaries and has no second thoughts. Guide our acts of mercy and generosity. Open us to the cries of our brothers and sisters.

          We pray for our broken world and ask that your Spirit would act in the midst of it: the wildfires here and around the globe, the droughts everywhere, the horrible spread of Covid, the situation in Afghanistan, the recovery from the earthquake in Haiti, the violence in our country, the divisiveness we have so much trouble healing.

We pray for those close to us: for Sandy Cargill … Elaine LaChapelle … Larry Koskela … Linda and Bill Kaesemeyer … Somer Bauer … Tasha Sizemore … Beverly Patterson … Virginia … Margaret Dunbar … Darlene … Trisha … Dave … Jacob … George and Joyce … Jennifer … Chuck … Courtney … Ethel … and Pastor Jean. (Additional prayers …………)

We pray for ourselves. There are times we walk on the dark side of the soul, when we despair of life ever being normal again, when fears and worries dominate our thoughts. We often grow weary or we feel lost and alone. We struggle with the ways others have hurt us or disappointed us. Remind us that the way of love is complicated, difficult, and fraught with pain, yet it is the only way worth following, the only truth worth believing, the only life worth living. Grant us faith to live it and to look for it.

We pray in the name of Jesus who taught us to pray: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

 

CALL TO OFFERING

Let us not forget that the bounty we enjoy is only loaned to us for a little while, to be managed to the glory of God. Every generous act of giving is prompted by God’s own generosity toward us. We are invited to be part of the church’s outreach to those who most need to know that someone cares.

 

DOXOLOGY

 


PRAYER OF DEDICATION

Our hearts overflow with thanksgiving for all the bounty you entrust to our stewardship, O God of light. As you have been so generous to us, we bring these gifts of our labors and our lives that others will experience your generous love. Amen.

 

CLOSING HYMN:  “God of Grace and God of Glory”         Glory #307

 


CHARGE AND BENEDICTION

          Your charge comes from the author of James: be quick to hear, slow to speak, and slow to anger. And always, be doers of the word as Jesus taught us.

          As you do, the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit is with you now and always. Amen.

 

CHORAL RESPONSE

May the Lord, Mighty God, bless and keep you forever. Grant you peace, perfect peace, courage in every endeavor. Lift up your eyes and see his face and his grace forever. May the Lord, Mighty God, bless and keep you forever.

 

~~~~~~~~~~

LOOKING AHEAD

-         September 5                 no service in the park

-         September 7                 no Women’s Spirituality     

-         September 9                 8:30 a.m.                       Men’s Prayer Group

-         September 12               following worship         M&M

-         September 14               6:00 p.m.                       Session

-         September 19               following worship        Worship & Music

-         September 21               10:30 a.m.                     Women’s Spirituality

-         September 23               8:30 a.m.                       Men’s Prayer Group

-         September 26               following worship         Deacons

-         September 28               noon                              PPW lunch meeting

 

PRAYER CARE:

Sandy Cargill (breast cancer), Larry Koskela (stomach and joint issues), Linda and Bill Kaesemeyer (Bill’s heart/breathing issues), Somer Bauer (breast cancer), Tasha Sizemore (Crohn’s), Jacob Cunningham, Trisha Cagley (health problems), Dave Clark (kidney cancer), Virginia DesIlets (age 99!), Margaret Dunbar (home now), George and Joyce Sahlberg (health issues), Jennifer Schirm (Parkinson’s), Chuck VanHise (leg/walking rehab), Darlene Wingfield (pulmonary fibrosis, breast cancer), Courtney Ziegler (Huntington’s), and Pastor Jean Hurst (kidney cancer returned).

 

LECTIONARY FOR  SEPTEMBER 5

Isaiah 35:4-7a; Psalm 146; James 2:1-10 (11-13), 14-17, Mark 7:24-37

 

 

Friday, August 20, 2021

August 22, 2021 Worship

 PIONEER PRESBYTERIAN CHURCH

Worship via Blog          13th Sunday after Pentecost        August 22, 2021

 

 WELCOME AND ANNOUNCEMENTS

Welcome to Pioneer’s blog worship service. Though we are accessing this remotely and unable to look each other in the eye, we are still the Pioneer faith community, gathered as children of God to worship, to be spiritually fed, and to be equipped to go out to serve in Christ’s name—though we do it differently during this pandemic.

 

Pioneer offers worship in several modes:

a)    The blog.

b)   The blog service mailed through US Postal service.

c)    Sermons only, mailed to those who so request.

d)   Zoom services at 10:00 Sunday mornings.

e)    Live worship with masks and social distancing has plenty of room for additional worshipers.

 

-         Deacons meet following worship

 

Now allow yourself a brief time of silence as you open your hearts and feel God’s presence with you, right where you are.

 

~~~~~~~~~~~~~~~~~

 

BAPTISM:         Friends, remember your baptism … and be thankful.

 

CALL TO WORSHIP

With profound happiness, we welcome one another.

How good it is to approach the courts of our God!

Happy are those who live in God’s house!
Singing our praise to God fills us with joy.

Here we welcome both friend and stranger.

All peoples of the earth are God’s children.

We greet one another by name in Jesus’ name.

Together we extol the name of our God.

Open your hearts to receive new strength.

Open your lives to renewed understandings.

Surely God will equip us to face our world.

We will be ambassadors for God wherever we go.

 

PRAYER OF THE DAY

We come together in this house of prayer, trusting you, O God, to give us everything we need. As you provide for the birds of the air, you supply life’s necessities for your children to share. We choose to respond to your promises by identifying ourselves as your servant people who seek to be guided by your word. We gather to remember and reclaim your covenant with us. We gather to do the tasks you entrust to us here, praying for strength to do our daily work as a ministry in your name. Amen.

 

OPENING HYMN:             “Lord of All”                                            LU#42

                              


             

CALL TO CONFESSION

God has called us, not to a set of beliefs but to a relationship of trust. We are drawn to the Spirit whose will for us is life at its fullest, attuned to all that is good and true. We are embraced by the gospel of peace. We come now to confess that we have looked elsewhere for our salvation.

 

PRAYER OF CONFESSION

Alert us now, eternal Spirit, to your presence among us in this place. Together, we confess that we have been busy with so many things that we have often forgotten you. We have made little gods out of buildings and furnishings and programs. Sometimes our pet beliefs and interpretations have been all-consuming as we do battle to correct others and presume to defend you. We have forgotten that your love is stronger than any force on earth. Forgive our mistrust of its power, and draw us back into the company of disciples who are learning and growing in love. (continue with personal prayers………..) Amen.

 

ASSURANCE OF PARDON

Anyone who is in Christ is a new creation.

          The old life has gone; the new life has begun.

Friends, believe the Good News!

          In Jesus Christ we are forgiven and restored to new life!

 

PASSING THE PEACE

          May the peace of Christ be with you.

                   And also with you.

Let us extend the peace of Christ in heart and prayer to one another.

 

GLORY BE TO THE FATHER

 


SCRIPTURE 1:  Psalm 84

How lovely is your dwelling place, O Lord of hosts! My soul longs, indeed it faints for the courts of the Lord; my heart and my flesh sing for joy to the living God. Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God. Happy are those who live in your house, ever singing your praise. Happy are those whose strength is in you, in whose heart are the highways to Zion. As they go through the valley of Baca they make it a place of springs; the early rain also covers it with pools. They go from strength to strength; the God of gods will be seen in Zion. O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Behold our shield, O God; look on the face of your anointed. For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness. For the Lord God is a sun and shield; he bestows favor and honor. No good thing does the Lord withhold from those who walk uprightly. O Lord of hosts, happy is everyone who trusts in you.

 

SCRIPTURE 2:  John 6:51-58

I am the living bread which came down from heaven; if anyone eats of this bread, he will live forever; and the bread which I shall give for the life of the world is my flesh." The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live forever."

 

SERMON                “The Well-Fed Christian”            Rev. Jean Hurst

 

            “…unless you eat the flesh of the Son of man and drink his blood, you have no life in you…” No wonder so many followers walked away! If we lived in that era, we would be equally offended. Eat his flesh? Drink his blood? It sounds like cannibalism!

            If you were Jewish, and remember that’s the people group to whom Jesus carried his ministry--and was, in fact, his own faith--then it would be doubly offensive. In their religious practices it was forbidden to consume the blood of animals, much less humans.

Blood carried the life-force of living creatures. When Noah and his family and all the animals came off the ark, God told the humans that every living thing that moves could be meat for them but that they were not to eat flesh with the blood in it. God speaks about it again in Leviticus 17:14, saying, “…the life of every creature is its blood. That is why I have said to the Israelites, "You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off."

      That led to very specific laws about how animals had to be slaughtered and prepared to ensure that they were well bled before being consumed. Breaking that law could result in the guilty person being cut off from their faith and people and heritage.

And along comes Jesus and tells them they have no life unless they eat his flesh and drink his blood. Does this offend you? It offended most of the people who were listening to Jesus. Most of his own disciples turned away in disgust and stopped following him. For them, blood was the deal-breaker.

What is our deal-breaker? We, too, are followers of Jesus. And frankly, for a whole variety of reasons, we don’t like everything Jesus says and calls us to do. We want to be followers of Jesus. We want to be his disciples. We want to be in relationship with him. We want forgiveness and salvation. But we don’t want what goes against our interests or ideologies or principles. Though one might think the ultimate principle would be adherence to the teachings of Jesus, it is interesting how our own principles can vary from those of Jesus, and how how we can we choose ours as the more important.

Wouldn’t it be an interesting exercise to make a list of what Jesus said we should do if we are his followers and then check off the ones we can live with and cross off the ones we can’t or don’t want to live with. For example, love your neighbor. Really, doesn’t it depend on which neighbor? Jesus said love your enemy. Come on, Jesus. Get real. Feed the hungry, house the homeless, clothe the naked, take care of the poor. Sure, that’s doable—as long as they live on the other side of the world or we’re really sure they’re not just living off the dole. Forgive one another. Forgive? Aren’t there some things that are simply unforgivable? Accept others as they are. If we’ve got any moral standards at all, we’re not going to buy into that one. Over and over again, Jesus asks us to do what goes against the grain.

Eat my body. Drink my blood. No, it isn’t meant to be literal. Jesus frequently used metaphor and hyperbole. He likened one thing to another. He made things bigger than life so people would get the point. He didn’t really want people cutting off their hands. Hyperbole. Jesus didn’t really consider himself a chicken or a vine or a gate. Metaphor. In other passages, Jesus referred to himself as the bread of life and the living waters.

In this passage, as with some of the others, the key concept is life. Look again at what Jesus said. “I am the bread that comes down from heaven. If anyone eats of this bread, he will live forever.” And, “This bread is my flesh, which I will give for the life of the world.” Jesus seems to know that he will die for these people—and not just these few but for all people in all time. He is telling them that by him sacrificing his own life, it will save everyone.

Furthermore, he’s telling them that if they won’t receive what he offers, they aren’t really alive. In order for them to be part of him, of what he stands for, of what he teaches, they have to swallow it all. Remember the Leviticus passage tells us that the life force of any living creature is in its blood. If we want to truly live, we have to consume what Jesus stands for, who Jesus is, the life-force that is Jesus. Life apart from what Jesus represents is no life at all. If we accept the bread and the cup, Jesus becomes part of us and we become part of him. Through him we have life—not only life now but also life eternal.

Many chose to understand Jesus’ words literally. He was aware of their grumbling and asked them, “Does this offend you?” Yes, it did. They turned away. They were convinced they knew and understood what was right and that was definitely at odds with what Jesus was saying. They rejected it and walked away. How often do we do the same thing? Jesus seems to be saying that we don’t get to pick and choose if we are to be part of his life. Jesus knew that much of what he stood for was difficult for his followers to accept. So he asked the Twelve, that group closest to him, whether they, too wanted to leave.

Peter speaks for us all. “Lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the Holy One of God.” If we turn away from Jesus, where do we go? Do we find that the world and its violent ways has the answers we seek? Do we find much that is life-giving in the hatred, the greed and the self-interest?

If we follow the ways of the world, what do we turn to in times of crisis? Where will we find comfort? Where will we find peace? When tragedy hits, when the diagnosis is our worst fear, when the relationship is crumbling, when the wounds go deep, to whom do we turn? When we are lost, who will find us and bring us home? We only get more lost in the ways of the world.

Where but in Jesus will we find true healing? Who will see us through, give us courage to face tomorrow, lead us through the dark times? Who, but Jesus, will lift us above every despicable thing we’ve ever done? Who but Jesus, will offer us a new beginning? In the midst of the storm, who makes it possible for us to say, ‘It is well with my soul’?

In a world that puts conditions on love and decides who is and who isn’t acceptable, who will love us and accept us exactly as we are? Who will give us hope for tomorrow and grace for today?  Peter speaks truth. “Lord, to whom shall we go? You have the words of eternal life.” Thanks be to God.

 

HYMN:     “Eat This Bread”                                                      Glory #527

 


PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER

          God of the universe, we come before you in awe. Though we say the words, “You are here among us” we still struggle to wrap our minds around that concept. The God of all creation, here … with us … right now. Wow! And thank you!

          You, oh Lord, are the God of new hopes and new promises. Lead us into our future with faith and a sense of purpose. May our lives not be haphazard, but committed and deliberate. Out of the wreckage of too many failures, too many hurts, too much hesitation, too little courage, and too few victories, restore our confidence and faith in the power of your presence.

          We pray for our world, our nation, our community. We lift up to you family and friends who especially need that power of your presence: We pray for those around us who have their own life struggles: our families, our friends, our community. We pray for  Joe Hendry … Sandy Cargill … Elaine LaChapelle … Larry Koskela … Linda and Bill Kaesemeyer … Somer Bauer … Tasha Sizemore … Beverly Patterson … Virginia … Margaret Dunbar … Darlene … Trisha … Dave … Jacob … George and Joyce … Jennifer … Chuck … Courtney … Ethel … and Pastor Jean. (Additional prayers …………)

          May we dream dreams and dare to try new ways of sharing your love. Give us the strength of heart and clarity of mind to see what needs to be done and do it. How happy we are to know that you are our God, and that neither death, nor life, nor the events of the past, nor the fear of the future can keep us from your everlasting grace.

We pray in the name of Jesus who taught us to pray: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

 

CALL TO OFFERING

The church is not a private club that we maintain for our own benefit. It is a mission outpost, constantly enlisting us and our resources for the spreading of good news and the increase of God’s reign of love. Our offerings are one measure of how seriously we take our call as ambassadors for Christ.

 

DOXOLOGY

 


PRAYER OF DEDICATION

God of our lives, may our giving add strength to the witness of your church as we humbly seek your truth and lovingly share it. Ready us to proclaim the gospel of peace in our homes, in our places of work and leisure, throughout our community and the world. May these gifts of our labor and our lives further your kingdom. Amen.

CLOSING HYMN:  “My Hope Is Built on Nothing Less”  Glory #353

 


CHARGE AND BENEDICTION

          Your charge for the week is to keep yourself well-fed. Jesus is the bread of life and you don’t have to count the calories!

          As you do the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit is with you now and always. Amen.

 

CHORAL RESPONSE

May the Lord, Mighty God, bless and keep you forever. Grant you peace, perfect peace, courage in every endeavor. Lift up your eyes and see his face and his grace forever. May the Lord, Mighty God, bless and keep you forever.

 

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LOOKING AHEAD

-         August 22           following worship       Deacons

-         September 7        10:30 a.m.                   Women’s Spirituality 

-         September 9        8:30 a.m.                     Men’s Prayer Group

-         September 14     6:00 p.m.                      Session

 

PRAYER CARE:

Joe Hendry (hip surgery recovery), Sandy Cargill (breast cancer), Larry Koskela (stomach and joint issues), Linda and Bill Kaesemeyer (Bill’s heart/breathing issues), Somer Bauer (breast cancer), Tasha Sizemore (Crohn’s?), Jacob Cunningham, Trisha Cagley (health problems), Dave Clark (kidney cancer), Virginia DesIlets (age 99!), Margaret Dunbar (aging issues), George and Joyce Sahlberg (health issues), Jennifer Schirm (Parkinson’s), Chuck VanHise (leg/walking rehab), Darlene Wingfield (pulmonary fibrosis, breast cancer), Courtney Ziegler (Huntington’s), and Pastor Jean Hurst (kidney cancer returned).

 

LECTIONARY FOR August 29, 2021

Deuteronomy 4:1-2, 6-9; Psalm 15;

James 1:17-27; Mark 7:1-8, 14-15, 21-23

 

 

Update: May 19, 2020

We will not be posting on this blog anymore. If you would like weekly worship services sent to you, please email your intent to:  pionerpres...