Friday, September 10, 2021

September 12, 2021 Worship

 PIONEER PRESBYTERIAN CHURCH

Worship via Blog          16th Sunday after Pentecost      September 12, 2021

 

 

WELCOME AND ANNOUNCEMENTS

Welcome to Pioneer’s blog worship service. Though we are accessing this remotely and unable to look each other in the eye, we are still the Pioneer faith community, gathered as children of God to worship, to be spiritually fed, and to be equipped to go out to serve in Christ’s name—though we do it differently during this pandemic.

 

Pioneer offers worship in several modes:

a)    The blog.

b)   The blog service mailed through US Postal service.

c)    Sermons only, mailed to those who so request.

d)   Zoom services at 10:00 Sunday mornings.

e)    Live worship with masks and social distancing has plenty of room for additional worshipers.

 

-         M&M meets following worship

-         No Session meeting Tuesday

-         Pastor Jean will be out of town for radiation during the next three weeks and back for weekends; planning on being in the pulpit

-          

Now allow yourself a brief time of silence as you open your hearts and feel God’s presence with you, right where you are.

 

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BAPTISM:         Friends, remember your baptism … and be thankful.

 

CALL TO WORSHIP

Come away from dullness and complacency.

Wake up! God is calling us to listen and learn.

The heavens are telling the glory of God.

The firmament proclaims God’s handiwork.

How long will we refuse the wisdom God offers?

How long will we ignore God’s counsel and reproof?

The law of God is perfect, reviving the soul.

The decrees of God are sure, making wise the simple.

Our waywardness separates us from God.

Then, when we call on God, we hear no answer.

We gather to renew our relationship with God.

We seek enlightenment and the revival of our souls.

 

PRAYER OF THE DAY

God of all wisdom, renew our sense of awe and wonder as we gather before you, the Source of all knowledge. Make your Word known to us, and stretch out your hand to touch us. Draw us away from our own devices that we may truly listen to the witness of all creation speaking of wonders we have ignored. Give us eyes to see beauty in all around us. Align us with truth and righteousness. Quiet our scoffing and awaken our trust. Show us the disciplines we need to stay in touch with you each day. Amen.

 

OPENING HYMN:     “Love the Lord Your God”                     LU #96

                    


                       

CALL TO CONFESSION

People of God, the scriptures remind us that we are accountable to our Creator. Instead, in our times of panic, we put God on trial, wondering why we cannot find the help we seek. Shutting our eyes and ears to God becomes a habit we cannot break in times of desperation. That is why, together, we come to God, asking to be cleared of secret faults and to detect the error of our ways in time to turn around, letting God’s Word reach our hearts.

 

PRAYER OF CONFESSION

God of all worlds, we confess our arrogance in turning away from the knowledge you offer and the relationship with us that you desire. We make light of your commandments and scoff at discipline and boundaries as if they did not apply to us. Our tongues reveal our ignorance before the vastness of your truth. The words we speak in error spread poison that cannot be contained. Our waywardness is destroying us. Our complacency before evil, within us and all around, threatens life itself. O God, we cry out for forgiveness. (continue with personal prayers………..) Amen.

 

ASSURANCE OF PARDON

Anyone who is in Christ is a new creation.

          The old life has gone; the new life has begun.

Friends, believe the Good News!

          In Jesus Christ we are forgiven and restored to new life!

 

PASSING THE PEACE

          May the peace of Christ be with you.

                   And also with you.

Let us extend the peace of Christ in heart and prayer to one another.

 

GLORY BE TO THE FATHER

 


SCRIPTURE 1: Psalm 116:1-9

I love the Lord, because he has heard my voice and my supplications. Because he inclined his ear to me, therefore I will call on him as long as I live. The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish. Then I called on the name of the Lord: "O Lord, I beseech thee, save my life!" Gracious is the Lord, and righteous; our God is merciful. The Lord preserves the simple; when I was brought low, he saved me. Return, O my soul, to your rest; for the Lord has dealt bountifully with you. For thou hast delivered my soul from death, my eyes from tears, my feet from stumbling; I walk before the Lord in the land of the living.

 

SCRIPTURE 2:  James 3:1-12

Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly. We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check. When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell. All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God's likeness. Out of the same mouth come praise and cursing. My brothers, this should not be. Can both fresh water and salt water flow from the same spring? My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

 

SERMON                   “Chasing Feathers”                                Rev. Jean Hurst

 

          There’s something nasty in your mouth. We’re not talking about teeth today. It’s the wild, unbridled creature—the tongue. The author of James says it’s a restless evil, full of deadly poison. That’s quite an accusation and one we might take offense at. But it’s worth examining. It’s a primary means of communication, though really, it’s just an instrument to enable us to say what we want to say.

Does what we say matter? The author of James says yes, it most certainly matters. What we say can have great impact for good or for ill. And there are definitely a multitude of ways to say ‘it’, whatever ‘it’ represents for us. It might be face-to-face. It might be in some written form like a text, an email, a letter, or a letter to the editor and therefore to the whole audience of a newspaper. It could be a review a person writes for the purchase of a service, experience, or product. It might be on Facebook. We live in an electronic age and lots of what we have to say finds its way through electronic media.

Sometimes we want to get a message out without having anyone know who originated it. We’ve all seen lots of those in emails—emails that get forwarded over and over and over again and claim to be telling a true story. Don’t you wonder why people hide their identity? If you don’t know who wrote it, it’s harder to challenge.

The authors usually feel justified in the messages they send. They might even believe it themselves. Some of those are harmless, but others are very damaging and downright lies. Examples that have been around for a number of years include those about the chairman of Procter and Gamble and the chairman of McDonalds supporting the Church of Satan. Others are about more contemporary and divisive issues. They can be very damaging

          It’s interesting how lies, gossip, and maliciousness are sugar-coated to appear to be something other than what they are.  A girl, resentful or jealous of another, may send out a malicious text message to her friends, just to warn them away from the other student so their own reputations won’t be sullied.  A student is suspicious of the good grades of another so he starts a rumor that that student cheats on tests.  A man thinks his friend got overcharged at the car repair so he spreads the word that the business is crooked so other friends don’t get taken in. 

Even little children can be carriers of gossip as evidenced by the action of a wise school teacher who sends a note to all parents on the first day of school: “If you promise not to believe everything your child says happens at school, I’ll promise not to believe everything he or she says happens at home.” 

          Gossip is a reality in all age groups, all cultures, both genders. Gossip is alive and well even among good Christian people. Of course, we would never label our tale-carrying as ‘gossip’. No, we are just showing ‘concern’ for someone we care about. There was a woman who was the victim of such ‘concern’.  She said, “They were ‘just concerned’ but not concerned enough to call, to visit, or to drop an encouraging note. They   didn’t talk directly to me, just with each other. With friends like that, who needs enemies?” 

          Hmmm. Good point. Gossip is damaging. When gossip spreads, the victim is hurt, betrayed and ridiculed. It’s no wonder that the Bible warns against idle talk and gossip. Proverbs 16:28 says, “A perverse man stirs up dissension and a gossip separates close friends.” And Proverbs 18:21 says, “The tongue has the power of life and death, and those who love it will eat its fruit.”

          In Matthew 12:36-37, Jesus said, “I tell you, on the day of judgment you will have to give an account for every careless word you utter; for by your words you will be justified, and by your words you will be condemned." In the most basic rules of our faith--the Ten Commandments, we find an edict against bearing false witness or slandering your neighbor.  There is a story that fits that one:

          A man went to his rabbi with a question. “Rabbi,” he said, “I understand almost all of the law. I understand the commandment not to kill. I understand the commandment not to steal. What I don’t understand is why there is a commandment against slandering the neighbor.”

          The rabbi looked at the man and said, “I will give you an answer, but first I have a task for you. I would like you to gather a sack of feathers and place a single feather on the doorstep of each house in the village. When you have finished, return for your answer.”

          The man did as he was told and soon returned to the rabbi to announce that the task was complete. “Now, Rabbi, give me the answer to my question. Why is it wrong to slander my neighbor?”

          “Ah,” the rabbi said. “One more thing. I want you to go back and collect all the feathers before I give you the answer.”

          “But rabbi,” the man protested, “the feathers will be impossible to collect. The wind will have blown them away.”

          “So it is with the lies we tell about our neighbors,” the rabbi said. “They can never be retrieved. They are like feathers in the wind.”1

          We may be inclined to protest that the tales we share about another are not slander, that they are true and that takes us back to veiling our gossip as ‘concern’. Even if the words are true, we might ask if the story is ours to tell. Another approach is to consider whether, true or no, we would want the same tale told about us. 

          An old Arab proverb, which has been adapted by multiple groups, suggests that our words be filtered through three questions: 1) is it true? 2) is it kind? 3) is it necessary? That fits very closely with what our mothers frequently told us. Do you remember what your mother said? “If you can’t say something nice about someone, don’t say anything at all.” 

          One commentator reported that “Oscar Wilde didn’t listen to his mother. He said, ‘If you haven’t got anything nice to say about anybody, come over and sit next to me.’ That reveals a truth about most of us: we like gossip. We like those juicy little tidbits. And after all, it’s just between you and me. We seem blind to the fact that the person who gossips to you will just as quickly gossip about you.” 

          Gossip hurts. I don’t think any of us wants to hurt someone else. Most often we don’t intend to engage in gossip. We just sort of slide into it without realizing or thinking. When we do realize what’s happening, we are at a choice point. The tongue is a two-edged sword. As the James passage points out, “With the tongue, we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come praise and cursing.” 

          We can choose blessing over cursing. The writer speaks of the power of the tongue.  Just as a horse can be bridled and controlled, though it is a powerfully strong animal, and just as a large ship can be guided by a very small rudder, so the tongue can be used for powerful good rather than ill. Proverbs says, “A word aptly spoken is like apples of gold in settings of silver” and “a tongue that brings healing is a tree of life.”

          As Christians, we are called to a higher standard. We are called to be reflections of God’s love in the world, to be instruments of life and healing for one another. We are called to encourage and strengthen each other. If we can allow love to be the bridle to curb and control the power of the tongue, we won’t have to worry about having to chase feathers in the wind. Amen.

9/11 MEMORIAL PRAYER

God of all people, who created us all out of love and for love, we come before you today remembering and still grieving the evil that was perpetrated against our nation twenty years ago. Those evil acts were the antithesis of love. All these years later, our hearts still hold both sorrow and anger for the senseless loss of so many innocent people and for the act of hatred against the nation we so love. We saw that day the worst and the best of what lies in human hearts.

In the midst of chaos and destruction and in its aftermath, we saw acts of heroism and self-sacrifice on the parts of emergency responders and everyday citizens, acting not just out of a sense of duty but because it was the right thing to do. We saw spontaneous acts of generosity, compassion, and tenderness from ordinary people who had no stake in the outcome except for an innate sense of human decency—because what they did, in small or large way, was the right thing to do. 

Lord God, never let us forget that day. Remind us always of the way this nation came together to face a common tragedy. Especially in our current national divisiveness, remind us who we are as a people, as a nation. Help us remember no matter how much we differ on issues and ideologies, that we are one people, one nation.

Remind us, too, on a personal level, as we interact with those around us—family, neighbor, co-worker—just how fragile and fleeting life is. Keep us ever aware that the words we speak and the actions we take linger long after the words are past our lips and the action done. Lord God, remind us who we are—children of God, brothers and sisters, and that we are all called to love. Heal us, O God, and grant us peace. Amen.

 [Please take a couple minutes of silence in memory and honor of those who died in the 9/11 attack on America.]

HYMN:     “Help Us Accept Each Other”                                Glory #754

 


PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER

Creator of all, you appoint us to serve as ministers of justice, to be examples of righteousness, to be teachers of truth. Help us to see the fulfillment of your word and the new things you now declare, so we may receive the strength you promise and through that give a believable testimony to your world. Thank you, tender God, that you do not abandon us to the task, but that you walk with us, holding our hands, leading us and supporting us.

          Show us, Lord, how to be true disciples of Jesus, to bring your gospel to those in need through gentleness and healing. Let your light shine through us and allow us to be light to the world. Grant that through our words and actions, through our very lives, that we will be hope to a world so in need of your hope.

          We pray for that world, gentle God, for people who cannot see your truth and cannot see the needs of your people. We pray for those who are chained by oppression, poverty, disease and abuse. We pray for those who sit in darkness, confined in dungeons which are sometimes of their own making, often of their despair. Help us to be light and hope for each other.

God, we ask for your comforting, healing presence in the lives of Verna’s sister and family with Covid … for Ray Swarthout recovering from pneumonia … Sandy Cargill … Elaine LaChapelle … Larry Koskela … Linda and Bill Kaesemeyer … Somer Bauer … Tasha Sizemore … Beverly Patterson … Virginia … Margaret Dunbar … Darlene … Trisha … Dave … Jacob … George and Joyce … Jennifer … Chuck … Courtney … Ethel … and Pastor Jean. (Additional prayers …………)

          In the midst of all the crises in the world from fires and weather and wars and disease, we ask that you would guide us to seek solutions and to respond in life-giving ways.

          Guide our own lives, we pray. Touch those hurting places in us and heal us. Strengthen our faith and show us how to live it in a world that scoffs. When our way seems dark, take our hand and walk us through the darkness. Quiet our fears and show us the way of hope so that we do not despair.

We pray in the name of Jesus who taught us to pray: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

 

CALL TO OFFERING

The ways we use the wealth entrusted to us teach even more than our words. What messages do our offerings send to the world? Do they communicate our delight in knowing God and following the Christ? May our offerings and our lives reflect our faith.

 

DOXOLOGY

 


PRAYER OF DEDICATION

We offer the treasures of this world as a way of recalling all of us to a right relationship with you, O God, the source of all wisdom and truth. Your design for life is more to be desired than the finest gold. To learn from you and to serve you is our highest joy. May our offerings and our daily lives communicate this message. Amen.

CLOSING HYMN:  “Fill My Cup”                                          Glory #699

 


CHARGE AND BENEDICTION

          Your charge for the week is to watch your tongue! Be aware as you speak the impact your words can have. Let them be words of encouragement, of healing, of grace.

As you do the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit is with you now and always. Amen.

 

CHORAL RESPONSE

May the Lord, Mighty God, bless and keep you forever. Grant you peace, perfect peace, courage in every endeavor. Lift up your eyes and see his face and his grace forever. May the Lord, Mighty God, bless and keep you forever.

 

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LOOKING AHEAD

-         September 12               following worship               M&M

-         Sep 13-17                     pastor in Bend for radiation

-         September 14               No Session Meeting

-         September 19               following worship               Worship & Music

-         Sep 20-24                     pastor in Bend for radiation

-         September 21               10:30 a.m.                            Women’s Spirituality

-         September 23               8:30 a.m.                              Men’s Prayer Group

-         September 26               following worship               Deacons

-         Sept 27-Oct 1               pastor in Bend for radiation

-         September 28               noon                                     PPW lunch meeting

 

PRAYER CARE:

Verna’s sister and family (Covid), Ray Swarthout (recovering from pneumonia), Sandy Cargill (breast cancer), Larry Koskela (stomach and joint issues), Linda and Bill Kaesemeyer (Bill’s heart/breathing issues), Somer Bauer (breast cancer), Tasha Sizemore (Crohn’s), Jacob Cunningham, Trisha Cagley (health problems), Dave Clark (kidney cancer), Virginia DesIlets (age 99!), Margaret Dunbar (home now), George and Joyce Sahlberg (health issues), Jennifer Schirm (Parkinson’s), Chuck VanHise (leg/walking rehab), Darlene Wingfield (pulmonary fibrosis, breast cancer), Courtney Ziegler (Huntington’s), and Pastor Jean Hurst (kidney cancer returned).

 

LECTIONARY FOR 09/19/21

Jeremiah 11:18-20; Psalm 54; James 3:13—4:3, 7-8a; Mark 9:30-37

 

 

Friday, September 3, 2021

September 5, 2021 Worship

 PIONEER PRESBYTERIAN CHURCH

Worship via Blog          15th Sunday after Pentecost    September 5, 2021

 

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WELCOME AND ANNOUNCEMENTS

Welcome to Pioneer’s blog worship service. Though we are accessing this remotely and unable to look each other in the eye, we are still the Pioneer faith community, gathered as children of God to worship, to be spiritually fed, and to be equipped to go out to serve in Christ’s name—though we do it differently during this pandemic.

 

Pioneer offers worship in several modes:

a)    The blog.

b)   The blog service mailed through US Postal service.

c)    Sermons only, mailed to those who so request.

d)   Zoom services at 10:00 Sunday mornings.

e)    Live worship with masks and social distancing has plenty of room for additional worshipers.

 

We will share the Lord’s Supper as part of this worship service. So please pause and gather your choice of bread and beverage. While the bread and grape juice served in community and led by the pastor in person is our tradition, we are facing times that call for us to do worship in new ways rather than being tied to rigid tradition—much like the early church.

 

-         No Women’s Spirituality on Tuesday

-         Men’s Prayer Group meets Thursday at 8:30 a.m.

-         M&M meets next Sunday following worship

 

Now allow yourself a brief time of silence as you open your hearts and feel God’s presence with you, right where you are.

 

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BAPTISM:         Friends, remember your baptism … and be thankful.

 

CALL TO WORSHIP

Listen! God is welcoming us to this time of worship.

Young and old, rich and poor, all are welcomed.

This is a place where all belong.

This is a time when all are accountable to God.

The Maker of all seeks our common good.

The God of Mercy calls on us to be merciful.

We are not judges over our sisters and brothers.

We are called to love our neighbors as ourselves.

Come to sing praises and put your trust in God.

Come to prepare yourself to serve in Christ’s name.

We bring all our needs to God, our hope.

We want to share faith and hope with others.

 

PRAYER OF THE DAY

Author of all humankind, come to lift us up to our full humanity as we worship you in this hour. You surround us on every side and are acquainted with all our ways. You know our shallow motives and our deepest thoughts. You are aware of the distinctions we make and the favoritism we express. Yet you welcome us, not as strangers but as heralds of your reign. We want to worship you and to represent you well. Come among us now with your transforming power. Amen.

 

OPENING SONG:      “Healing Grace”                                           LU#68

                                    


           

CALL TO CONFESSION

The Holy One—who opens eyes and ears, makes the mute to speak, and delivers the tormented from demons within—invites us to seek the healing we need. God reigns in spite of us but longs for our participation in faith-filled ministries. Let us confess our estrangement from the One who offers us true freedom.

 

PRAYER OF CONFESSION

O God, we confess that our good intentions have gone astray. We favor the people who are like us and honor those we deem to be important. We dishonor the poor, write off those with whom we disagree, excuse our self-serving behavior, and sow injustice on every hand. It is so much easier to give advice than to do good. We would rather point fingers at others who are unfair than to give up our own advantages. O God, we plead for your forgiveness and for a depth of faith that will make a difference in us and in our world. (continue with personal prayers …. ) Amen.

 

ASSURANCE OF PARDON

Anyone who is in Christ is a new creation.

          The old life has gone; the new life has begun.

Friends, believe the Good News!

          In Jesus Christ we are forgiven and restored to new life!

 

PASSING THE PEACE

          May the peace of Christ be with you.

                   And also with you.

Let us extend the peace of Christ in heart and prayer to one another.

 

GLORY BE TO THE FATHER

 


SCRIPTURE 1:  Psalm 146

Praise the Lord! Praise the Lord, O my soul! I will praise the Lord as long as I live; I will sing praises to my God while I have being. Put not your trust in princes, in a son of man, in whom there is no help. When his breath departs he returns to his earth; on that very day his plans perish. Happy is he whose help is the God of Jacob, whose hope is in the Lord his God, who made heaven and earth, the sea, and all that is in them; who keeps faith forever; who executes justice for the oppressed; who gives food to the hungry. The Lord sets the prisoners free; the Lord opens the eyes of the blind. The Lord lifts up those who are bowed down; the Lord loves the righteous. The Lord watches over the sojourners, he upholds the widow and the fatherless; but the way of the wicked he brings to ruin. The Lord will reign forever, thy God, O Zion, to all generations. Praise the Lord!

 

SCRIPTURE 2:  Mark 7:24-37

And from there he arose and went away to the region of Tyre and Sidon. And he entered a house, and would not have any one know it; yet he could not be hid. But immediately a woman, whose little daughter was possessed by an unclean spirit, heard of him, and came and fell down at his feet. Now the woman was a Greek, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. And he said to her, "Let the children first be fed, for it is not right to take the children's bread and throw it to the dogs." But she answered him, "Yes, Lord; yet even the dogs under the table eat the children's crumbs." And he said to her, "For this saying you may go your way; the demon has left your daughter." And she went home, and found the child lying in bed, and the demon gone. Then he returned from the region of Tyre, and went through Sidon to the Sea of Galilee, through the region of the Decapolis. And they brought to him a man who was deaf and had an impediment in his speech; and they besought him to lay his hand upon him. And taking him aside from the multitude privately, he put his fingers into his ears, and he spat and touched his tongue; and looking up to heaven, he sighed, and said to him, "Ephphatha," that is, "Be opened." And his ears were opened, his tongue was released, and he spoke plainly. And he charged them to tell no one; but the more he charged them, the more zealously they proclaimed it. And they were astonished beyond measure, saying, "He has done all things well; he even makes the deaf hear and the dumb speak."

 

SERMON:           “Where Does It Hurt?”                            Rev. Jean Hurst

          Let’s say you’re sick and you pray to Jesus for healing. What would be your reaction if instead of answering your prayer Jesus responded, “It is not right to waste healing on dogs.”? Dogs!!! Would you feel hurt? Angry? Resentful? Let down? Jesus is not only refusing to answer your prayer, he’s insulting you to boot!

          This is not the Jesus we’ve been taught to believe in. This is not gentle Jesus, meek and mild. This is a Jesus who sounds all too human, much like people we know—or like us. Can we accept a Jesus who is fully human?

Oh, we’re well aware of the doctrine that says Jesus is fully human/fully divine. But we tend to sanitize that human part. Yes, he’s fully human as far as having a physical body. And yes, he was tempted in the wilderness, just like we are tempted at times. And yes, he experienced the let downs and disappointments caused by his friends and foes. And yes, Jesus got angry at the money changers in the temple, but that was a Godly anger.

          We’re led to believe that Jesus’ reactions to things are always God-like. Jesus lived and experienced in a human way but he responded in a divine way—or so we’ve been told.

          Yet if Jesus really was fully human, then he experienced all the human emotions—anger, fatigue, impatience, irritability, disappointment, fear, revulsion—anything we might feel. As with all of us, it matters what one does with those emotions. That’s where the debate about the Syrophoenician woman comes into play.

          Jesus had just come into the region of Tyre and Sidon. It was Gentile territory though there were Jewish communities there as well. But Jesus came on the QT. He didn’t want anyone to know he was there. I suspect he was weary to the bone and sick at heart as he had just come from yet another rankerous encounter with the Pharisees and the density of his own disciples. He needs rest and to let his mind clear.

          In barges a woman of the region, begging him to heal her demon-possessed daughter. This was outrageous. The woman, as a Canaanite, would be despised by Jewish people.  Prejudices were strong in that era and the animosities go deep.  They were old enemies. The Canaanite people were often called ‘dogs’ by the Jewish people. Jesus grew up with this part of the culture, this aspect of the tradition. 

          Jesus’ answer to her takes us aback. “Let the children first be fed, for it is not right to take the children’s bread and throw it to the dogs.” What?! This is Jesus calling this woman and her sick daughter ‘dogs’. A slur like that may have been a common viewpoint between the cultures, but we expect better out of Jesus.

So explanations have been offered to defend Jesus. One is that he was teasing or toying with her. It was just banter. As we know from our culture today, racial slurs are not acceptable, no matter how we want to disguise them. And really, who would tease about someone’s sick child? Another explanation is that Jesus saw his mission as being to the Jewish people, not to the Gentiles, hence the response “Let the children first be fed.” The story is also told in Matthew’s Gospel and there is no softening of the response. It says, “It’s not fair to take the children’s food and throw it to the dogs.”

It seems Jesus may have something to learn from this foreign woman. Instead of fleeing in humiliation, she stands toe-to-toe with Jesus. "Yes, Lord; yet even the dogs under the table eat the children's crumbs." She is a mother fighting for her child’s life and she’s not giving up. I imagine Jesus looked at her long and hard and then Jesus concedes. "For saying that you may go—the demon has left your daughter."

          So Jesus heals the woman’s little daughter even though she’s an outsider, even though her people have been their enemies for centuries, even though she’s a woman, even though she is a different religion. Jesus doesn’t tell her to repent first ... or even after.  He doesn’t require her to convert to his religion.  He responds to her as a hurting human being, as a child of God and he includes her in God’s grace. And that is the Jesus we know.

Jesus goes on from there to the Decapolis, a Gentile area which bordered on the Sea of Galilee. A deaf man with a speech impediment is brought to him and Jesus doesn’t hesitate. He takes him aside and heals him. Huge crowds come to Jesus in that wilderness area and Jesus once again teaches and heals. The people are far from the cities so Jesus feeds them—over four thousand people—Gentile people. Jesus has been convinced by the Syrophoenician woman that his mission is to all people, not just the Jews.

And that is our blessing. Because, frankly, we are all in need of the grace and healing of Jesus. That grace and healing extends far beyond the physical body. We tend to have a literal, medical concept of healing. A person has a physical affliction and the prayer is that the affliction go away, that the person be as they were before.

That is restoration and it can apply to many things that touch our lives in ways that cause us pain or limit us. Healing is needed in many areas of our lives—the mind, the spirit, the emotions, memories, relationships.

When Jesus healed people, there was more to the story than you might think. Many afflictions were viewed as demon possession—and there was a stigma that went with that just as there would be now if a person was accused of it. Mental illness and many neurological disorders like epilepsy were labeled as demon possession. You didn’t tend to hang out with people who were possessed by demons.

If you had a physical impairment—blindness, deafness, paralysis—people believed that you had sinned and God was punishing you. And you don’t want to get close to that! If you had something like leprosy, you were ostracized, considered unclean and untouchable. You lost community, participation in your faith tradition, and even contact with your family. And with any of these, you wouldn’t be able to support yourself. It was the begging bowl for you.

So Jesus’ touch and Jesus’ healing was a restoration. That individual was restored to faith, community, family, and status within society. Independence was restored or granted. It was literally a life-changing event. Can you imagine, if you were one of these people, what it would mean to you to regain your ability to socialize, to go to church, to earn a living without having to beg?

Consider your own life. Where does it hurt? Where do you need the touch of Jesus in order to be whole again? What baggage have you been dragging behind you for years that you need Jesus to lift? What hurt within your heart simply won’t heal and that scabby wound keeps your relationships from being whole and complete, keeps you from trusting, gets in the way of loving?

What in your life—something someone said, something someone did, something you did—keeps you from being able to forgive someone or keeps you from forgiving yourself? What scars do you carry that are caused by the way a parent talked to you or treated you? What memories cause you not to trust yourself, to be fully who you are?

Jesus is the healer. Over and over again, with both Gentile and Jew, Jesus looked into people’s hearts, knew where their real pain was, knew what truly needed healing and then, whether with a touch or even over great distances, Jesus gave the gift of wholeness and healed lives. That gift is there for us as well. We simply need to ask. And keep asking. Jesus once told his followers to pray without ceasing. So keep praying. If necessary, pound on the gates of heaven until God responds. Be as bold as the Syrophoenician woman was in pursuing healing for her daughter. Be an advocate in asking for healing for others as were the friends of the deaf man with the speech impediment.

Prayer is not a guarantee that our prayers will be answered or that healing will happen in just the way we desire. As C.S. Lewis once said, “Prayer is request. The essence of request, as distinct from compulsion, is that it may or may not be granted.”1 Lewis also insisted, “Prayer does not change God, it changes me.”2

We pray, believing that God is able to answer our prayers. We pray for healing, knowing that Jesus is the great healer. As we pray for healing for ourselves or for someone else, we do it with the recognition that God knows our whole lives. God knows what we need as well as what we want. God’s healing may not be carried out in precisely the way we expect. Yet always, God is working in the midst of our lives and we are changed and healed in ways that are beyond our comprehension. Knowing that, believing that, we trust in the God who holds our every tomorrow. Amen.

 

1https://www.guideposts.org/faith-and-prayer/prayer-stories/pray-effectively/10-great-cs-lewis-quotes-on-prayer

2https://www.inspiringquotes.us/author/7540-c-s-lewis/about-prayer

 

HYMN:                     “I Will Come to You”                         Glory #177       


          

PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER

          God, for all you have given us, for all the ways you have provided for us and watched over us, we thank you.

          Tender God, we need you in our lives. Sometimes we hurt, we’re scared, we are confused, we are uncertain about what tomorrow is going to bring and how we will get through it. Help us, God, and grant us strength and courage and peace.

          Lord, we want to be good disciples. Sometimes we just don’t think. Help us. Remind us. Show us what you would have us do. Help us to truly understand and live out a love for all your people.

          Trusting in your love and grace we lift up to you those of our families, our church, our community. We pray for those close to us: for Verna’s sister and family with Covid … Sandy Cargill … Elaine LaChapelle … Larry Koskela … Linda and Bill Kaesemeyer … Somer Bauer … Tasha Sizemore … Beverly Patterson … Virginia … Margaret Dunbar … Darlene … Trisha … Dave … Jacob … George and Joyce … Jennifer … Chuck … Courtney … Ethel … and Pastor Jean. (Additional prayers …………)

          Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

 

CALL TO OFFERING

Hear again the proverb: “Those who are generous are blessed, for they share their bread with the poor.” What a joy we can know when our thankfulness exceeds our acquisitiveness, and our concern for others outweighs our greed! We are invited to share what we have received.

DOXOLOGY

 


PRAYER OF DEDICATION

We give because you have been generous to us, gracious God. We give because we need to give in order to realize your image within us. We give to feed the hungers of body and soul that are all around us and deep within. May the ministries of this church meet the needs of our members, our community, and our world. Help us to love our neighbors as ourselves. Amen.

 

THE LORD’S SUPPER

 

   Song of Preparation:       “One Bread, One Body”        Glory #530                                 


          Invitation to the Table

          The Lord’s table is not a piece of wood with clay dishes, but a place in our hearts that connects us to our Lord Jesus. It is a place to which we come as we remember his sacrifice, as we seek to experience his presence, as we are nourished to continue his work, as we recognize our community in him despite whatever distance or disease or obstacle that might separate us. It is the place we come to renew our commitment to continue his ministry and mission. Our Lord invites us to the table without condition, simply because we are loved. Come with grateful hearts. Come with joyful hearts.

 

The Great Thanksgiving

          The Lord be with you.         

                   And also with you.

          Lift up your hearts.              

                   We lift them up to the Lord.

          Let us give thanks to the Lord our God.         

                   It is right to give our thanks and praise.

          It is indeed right, O Holy God, to give thanks for your amazing grace, to praise you for who you are, for who you created us to be. We marvel at the truth that you are with us wherever we may be. Though we worship from home, separated and for some, isolated, it is still in you that we find life and purpose. We are children of grace and nothing can separate us from your love.

          You have given us the gift of your Holy Spirit who unites us, binding us together as one body across the miles. By your Spirit of grace transform our social isolation and distance into a holy community, connecting us to each other by your sacred presence.

          Bless the elements we each have gathered, elements common to our ordinary lives. Let them represent for us the body and blood of our Savior who gave himself for us. Amen.

Words of Institution

          As we share these symbols of bread and cup across the distance, we remember the story of Jesus with the disciples that last night before he was arrested. He took the bread and blessed it and broke it and gave it to them saying “Take, eat, this is my body, given for you.” And with the cup he said, “This cup is the new covenant, my blood poured out for you for the forgiveness of sins. Whenever you drink of it, remember me.”

          And so we do. As we lift up many pieces in scattered places rather than sharing the same loaf and as we drink from separate cups instead of one, we do so remembering that throughout history God’s people have often been scattered and in exile. Through the power and mystery of the Holy Spirit, we are made one in Christ Jesus. These are the gifts of God for us the children of God.*

          The Bread of Life……………..

          The Cup of Salvation …………….

 

*portions of prayer adapted from prayer by Rev. Steve Kliewer, Interim General Presbyter, EOP

 

Unison Prayer of Thanks

          Gracious God, you have made us one with all your people in heaven and on earth. You have fed us with the bread of life, and renewed us for your service. Help us who have shared Christ’s body and received his cup, to be his faithful disciples so that our daily living may be part of the life of your kingdom, and our love be your love reaching out into the life of the world; through Jesus Christ our Lord. Amen.

 

CLOSING HYMN:     “Let All Things Now Living”                 Glory #37

 


CHARGE AND BENEDICTION

          Too often we fight against our own personal demons. Too often we are blind to the truths and to the needs around us as well as to our own failings. Too often our tongues are mute when we need to speak out in support of others. Our Lord Jesus is the great healer as much today as in biblical days. Trust him.

          As you do the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit is with you now and always. Amen.

 

CHORAL RESPONSE

May the Lord, Mighty God, bless and keep you forever. Grant you peace, perfect peace, courage in every endeavor. Lift up your eyes and see his face and his grace forever. May the Lord, Mighty God, bless and keep you forever.

 

~~~~~~~~~~

LOOKING AHEAD

-         September 7                 no Women’s Spirituality     

-         September 9                 8:30 a.m.                       Men’s Prayer Group

-         September 12               following worship        M&M

-         September 14               6:00 p.m.                      Session

-         September 19               following worship       Worship & Music

-         September 21               10:30 a.m.                    Women’s Spirituality

-         September 23               8:30 a.m.                      Men’s Prayer Group

-         September 26               following worship       Deacons

-         September 28               noon                             PPW lunch meeting

 

PRAYER CARE:

Verna’s sister and family with Covid, Sandy Cargill (breast cancer), Larry Koskela (stomach and joint issues), Linda and Bill Kaesemeyer (Bill’s heart/breathing issues), Somer Bauer (breast cancer), Tasha Sizemore (Crohn’s), Jacob Cunningham, Trisha Cagley (health problems), Dave Clark (kidney cancer), Virginia DesIlets (age 99!), Margaret Dunbar (home now), George and Joyce Sahlberg (health issues), Jennifer Schirm (Parkinson’s), Chuck VanHise (leg/walking rehab), Darlene Wingfield (pulmonary fibrosis, breast cancer), Courtney Ziegler (Huntington’s), and Pastor Jean Hurst (kidney cancer returned).

 

LECTIONARY FOR 9/12/21

Isaiah 50:4-9a; Psalm 116:1-9; James 3:1-12; Mark 8:27-38

Update: May 19, 2020

We will not be posting on this blog anymore. If you would like weekly worship services sent to you, please email your intent to:  pionerpres...