Friday, October 23, 2020

October 25, 2020 Worship

 

PIONEER PRESBYTERIAN CHURCH

Worship via Blog        21st Sunday after Pentecost        October 25, 2020 

 

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WELCOME AND ANNOUNCEMENTS

Welcome to Pioneer’s blog worship service. Though we are accessing this remotely and unable to look each other in the eye, we are still the Pioneer faith community, gathered as children of God to worship, to be spiritually fed, and to be equipped to go out to serve in Christ’s name—though we do it differently during this pandemic.

 

Pioneer offers worship in several modes:

a)    The blog.

b)   The blog service mailed through US Postal service.

c)    Sermons only, mailed to those who so request.

d)   Zoom services at 10:00 Sunday mornings.

e)    Live worship. We can now allow up to 40 people in worship. A six-foot distancing will be maintained. Masks are mandated. There can be congregational singing with masks, but no passing the peace, hugs, handshakes, or coffee hour.

 

-         If you wish to contribute toward the relief effort for the Oregon wildfires, you can do that through the Presbyterian Disaster Assistance Fund. You can write a check to the church, earmarked Oregon wildfire relief or you can contribute directly to PDA by phone at 800-872-3283.

-         Deacons will meet following worship Sunday, October 25th

-         PPW will hold a lunch meeting Tuesday, the 27th at noon.

-         Turn your clocks back next Saturday, October 21.

 

Now allow yourself a brief time of silence as you open your hearts and feel God’s presence with you, right where you are.

 

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BAPTISM:         Friends, remember your baptism … and be thankful.

 

CALL TO WORSHIP

Blessed are those who stand in awe before God;

Happy are all who walk in God’s ways.

The true and living God turns us from our idols.

The Spirit directs us in the way we should go.

Link your hearts with one another in God’s presence;

Know that you are a part of God’s family.

The love of God chooses and unites us;

That love causes us to value ourselves and others.

Many felt God’s love in knowing Jesus.

They experienced a new relationship with neighbors.

We have come seeking community centered in Christ.

We want to feel God’s presence as we worship.

 

PRAYER OF THE DAY

God, you have been our dwelling place in all generations. Before the earth was formed, long before there were people on this planet, you were fashioning life in its myriad forms. Out of the billions of years you have been creating, our lives have come to this moment of meeting. We stand in awe before you, amazed to discover that you care about us, tiny blips on the screen of eternity. O God, we want our lives to count for something. Show us how to fit into your plans. Amen.

 

OPENING SONG:      “Great and Mighty”

 


CALL TO CONFESSION

How often have we been unwitting opponents of the gospel, denying good news by the way we work and relate? How much do we rely on human wisdom, rather than thirsting for the pure waters of eternal reality? Who do we seek most to please, God or influential persons? Let us confess our unfaithfulness and the limits of our trust.

 

PRAYER OF CONFESSION

We confess, O God, that we have not held the gospel in trust nor been diligent to share the good news. We have nursed our grievances rather than the people who need our care. We have been more concerned with honor than with service. Our greed outruns our generosity. Perhaps we have not loved others because we have not fully claimed our own worth as your beloved children. Grant us the will and the courage to change. (continue your prayer in silence ….. ) Amen.

 

ASSURANCE OF PARDON

Anyone who is in Christ is a new creation.

          The old life has gone; the new life has begun.

Friends, believe the Good News!

          In Jesus Christ we are forgiven and restored to new life!

 

PASSING THE PEACE

          May the peace of Christ be with you.

                   And also with you.

Let us extend the peace of Christ in heart and prayer to one another.

 

GLORY BE TO THE FATHER

 


TIME WITH CHILDREN

          Good morning Zoey and Fiona. Today we’re going to talk about rules … again! Keep your golden ruler handy because that’s part of it. Back in Jesus’ time, there were lots and lots of rules. So one day a man asked Jesus what rule was most important of all those rules. Jesus said the most important rule is to love God with all your heart, your soul, and your mind. And then the said the second one was kind of like that one. It’s your golden ruler one. Love your neighbor as yourself. Jesus said that these were more important than all the others.

          So let’s talk about that first one. Jesus said we are supposed to love God. He didn’t say love God like we love other things or other people. He said love God even more. How much more do you think would be enough? Hard question, isn’t it? Jesus told us how much.

          He said love God with all our heart. As much as we can possibly love or feel. He said love God with all our soul. Our soul is our spirit within us that shows that we’re alive. So that would be loving God with all that we are. And then Jesus said love God with all our minds. That’s kind of a funny one, isn’t it? I think it means that we love God with how we think. If we think about love, if we think about good things and doing good for other people, that’s a way we love God. In another place in the Bible, Jesus says love God with all our strength. Maybe that would be like using our muscles to help other people. When we help others, we are loving God.   So there are four ways to love God.

¨ One is with our … heart, right! Love God with what we feel.

¨ Love God with our … soul, our very life.

¨ Love God with our … mind, with what we think.

¨ Love God with our … strength, with what we do.

     Jesus said loving God is the most important rule of all, to love God with all of us. Heart. Mind. Soul. Strength. Got it? Let’s pray.

          Thank you, Jesus, for teaching us about love and for showing us how to love. Help us to love God with all our heart, all our soul, all our strength, and all our mind. And help us love others, too. Amen.

 

HYMN:     “Jesus Loves Me”

Jesus loves me, this I know, for the Bible tells me so.

Little ones to him belong, they are weak but he is strong.

Yes, Jesus loves me. Yes, Jesus loves me.

Yes, Jesus loves me. The Bible tells me so.

 

SCRIPTURE 1:  Psalm 90:1-6, 13-17 (New Living Translation)

Lord, through all the generations you have been our home! Before the mountains were born, before you gave birth to the earth and the world, from beginning to end, you are God. You turn people back to dust, saying, "Return to dust, you mortals!" For you, a thousand years are as a passing day, as brief as a few night hours. You sweep people away like dreams that disappear. They are like grass that springs up in the morning. In the morning it blooms and flourishes, but by evening it is dry and withered.

 

O Lord, come back to us! How long will you delay? Take pity on your servants! Satisfy us each morning with your unfailing love, so we may sing for joy to the end of our lives. Give us gladness in proportion to our former misery! Replace the evil years with good. Let us, your servants, see you work again; let our children see your glory. And may the Lord our God show us his approval and make our efforts successful. Yes, make our efforts successful!

 

SCRIPTURE 2:  Matthew 22:34-46

But when the Pharisees heard that he had silenced the Sadducees, they came together. And one of them, a lawyer, asked him a question, to test him. "Teacher, which is the great commandment in the law?" And he said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it. You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets." Now while the Pharisees were gathered together, Jesus asked them a question, saying, "What do you think of the Christ? Whose son is he?" They said to him, "The son of David." He said to them, "How is it then that David, inspired by the Spirit, calls him Lord, saying, `The Lord said to my Lord, Sit at my right hand, till I put thy enemies under thy feet'? If David thus calls him Lord, how is he his son?" And no one was able to answer him a word, nor from that day did any one dare to ask him any more questions.

 

SERMON:           “Can You Pass the Test?”                        Rev. Jean Hurst

          Can you pass the test? Jesus was being tested by the Pharisees. They were feeling pretty smug since Jesus had just put the Sadducees in their place. These two groups didn’t share the same theological beliefs especially when it came to the resurrection. The incident that preceded today’s interaction was when the Sadducees were trying to put Jesus to the test—or entrap him—around what happens after you die.

          Scoffing at the idea of a life after death, they propose a scenario of life continuing as it has been. A woman has been married to successive brothers who each die without producing an heir. In their law, when a brother dies without offspring, the next brother in line is required to marry the widow to produce a son in his brother’s name.

          In this contrived scenario, all seven brothers die with no heir; then the widow dies. Since Jesus claims there is a heaven or an afterlife, then whose wife will she be? Jesus corrects their thinking. Heaven won’t be a continuation of earthly life with all its religious laws. Instead we’ll be like angels.

          So now it’s the Pharisees’ turn to take a shot at Jesus. Lest we think that Jesus is being treated unjustly, this practice of debating the law and scriptures was a common practice in that era. But the Sadducees and the Pharisees are trying to disprove Jesus’ teachings in this debate and, as a result, seek to undermine his credibility with the people.

          A lawyer poses the question. Which commandment is the most important? That might seem simple and obvious to us, but in the Jewish faith, there are 613 mitzvot or commandments. Those commandments governed everything in the life of the people, so they would already be very familiar. Still, Jesus doesn’t even hesitate in order to mentally sort through them.  His answer shows what Jesus is about in his ministry and teachings. Jesus answers by quoting the shema from Deuteronomy 5:6. “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it. You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets.”

          In Matthew’s gospel, Jesus is quoting from the original commandment given through Moses, which follows shortly after the Ten Commandments. It reads, “Hear O Israel, the Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, with all your soul and with all your might.” These words are known as the shema, which means “Hear!” and was to be worn on the arm and forehead, placed on doors frames, taught to children and thought about before you go to sleep and when you wake up in the morning.

          The gospels of Mark and Luke say it a little differently, listing four ways to love God instead of three. Love God with all your heart, soul, mind, and strength. I suppose it’s just a way of placing emphasis and interpreting from the shema, which would be the core teaching for every Jewish person.

          The Hebrew lexicon or dictionary for Deuteronomy 5:6 offers multiple interpretations for use of those words. ‘Heart’ can mean inner man, mind, or will. ‘Soul’ can be defined as living being, self, person, passion, appetite, or emotion. ‘Might’ can mean power, muchness, force, or abundance. In this era, we tend to scramble some of those meanings, like putting emotion in with heart. It seems that the Gospels of Mark and Luke have done similarly, creating an extra category. Matthew did that, attributing Jesus as saying 'mind' as opposed to ‘might’.

          If we get caught up on which words are used and which are right, we miss the point, which is that we are to love God with all we are, every bit of us, every part of our being and feeling and thinking and doing.

          If we were to do that, what would our lives look like? How would we live? How would we relate not just to God but to each other and to those with whom we differ. I suspect that for most of us, it would look very different from the present reality in which we live. Hence the question, “Can you pass the test?”

          We have a habit of picking and choosing what, of ourselves, we are willing to give to God and how much or to what extent. Some of you may have just moved into resistance mode when I made the leap from ‘loving’ God to ‘giving’ to God.

          We tend to prefer keeping God on an emotional leash, like a pet, and lavishing affection on God as the mood strikes us. It’s fine to feel something about God or toward God, quite another to do something with that feeling. God doesn’t need our warm and fuzzies. God wants our actions, the living of our lives. In this commandment, love is not a noun. Love is a verb. Love is something that becomes love in the doing.

          Those different ways of loving God lead to the doing. The heart was considered the center of a person’s willing, choosing, and doing. If we love God with all our hearts, we will be willing what God wills, choosing what God wills, and doing what God wills.

          If we love God with our entire selves—our souls, our life being, then everything in our lives will be governed by our love for God and lived out in every aspect of our lives.

          If we love God with all our minds, then what we think, which leads to what we say and do, will be focused on God. If we love God with all our strength, then we will be using our physical abilities, our power, our influence in ways that serve God and God’s purpose for the world.

          Where does that leave us today? I suspect in a place we don’t want to examine too closely. Can we honestly say that the thoughts in our minds are reflective of our love for God and governed by God’s will? More than occasionally?

           Can we say that the things we do, the use of our power and influence is a reflection of our love for God and of our desire to be in line with God’s will and purpose for the world? Can we say that how we use our bodies, our physical abilities, our strength, our might shows our love for God and is in line with what God wants for us and for the world?

          Let’s consider some examples. Foremost in most minds right now is the election. We’ve received our ballots. How will we vote? Will we love God with heart, soul, strength, and mind? Will what we think about the issues and candidates align with God’s will and vision for the world? Will the action we take through our voting be a reflection of God’s will as opposed to our own? Or are we tending to decide what God’s will should be and then voting according to our own will or how others have told us we should vote? Where is our love for God on the ballot?

          Another example is materialism. Jesus had a lot to say about wealth. How we manage our wealth, what we spend it on, is a reflection of whether we are loving God with heart, soul, mind and strength. Is our accumulation of more and more material things showing a love for God or a love for self? Do we give more than a pittance of what has been entrusted to us to help God’s children who are in need? Our money becomes one of those aspects of power with which we either love God or love self. Jesus said we can’t serve both God and money.

          Are we loving God with our whole selves or does that give way to loving self instead? Think about our frequent need to be right. That is about ego and control which is about self. We are too often ready to sacrifice relationships with others in order to be right. Is that what God wants for us and for the other? Judging is yet another as we see ourselves as better than, more deserving than those we are ready to condemn. How about how we spend our time? Does that show a love for God? Does it reflect loving God with all of who we are?

          The issue of self comes into play in myriad other ways. Consider all those teachings of Jesus—forgiveness, peacemaking, generosity, grace, acceptance, tolerance, healing. All of it and all the Bible teaches is, according to Jesus, tied in with those two commandments. He said all the law and prophets hang on those two.

          The greatest commandment is to love God. Love God with all your heart. Love God with all your soul. Love God with your entire mind. Love God with all the power and wealth and influence and resources you have available to you. If we do that, we will, without hesitation, love our neighbors as ourselves. Amen.

 

HYMN:     “Take My Life”

 


PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER

          God who has given us life and then redeemed our lives, thank you for your great love. Because you love, we know how to love as well. God, for all that you have provided, for all the ways you have blessed us, we thank you. We especially thank you, Lord, for the many ways you have been present in our lives, even though we may not have understood it at the time or may even have resented it. Thank you for watching over us, guiding us, and protecting us. Thank you for not giving up on us.

          Through the power of your Holy Spirit, create in us a restlessness, a hunger to be close to you. Help us, O God, to want you enough to risk failing and to trust you enough to know that your hand will support us.

          As election day nears and as people are already making decisions about who will lead this country, grant us all wisdom to discern your will for us and help us have the integrity to vote accordingly.

          We continue to pray for those who have suffered because of  the Covid virus and the wildfires. For those who have lost loved ones and homes and businesses, Lord help them so they don’t lose hope.

          We pray for those close to us, for  Phyllis Bauer … Beverly Patterson … Darlene Wingfield with heart valve replacement on Thursday… Lois White …  Virginia … Cherry … John Matthews … Margaret Dunbar … Trisha … Dave … Jacob … Joyce … Jennifer … Chuck … Courtney … Ethel … Helen. (Additional prayers …………)

          God who guides our lives, we entrust to you these prayers and those that remain yet in our hearts as we pray the prayer Jesus taught: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

 

CALL TO OFFERING

We have been issued the invitation and the means to be generous, whether in material things or in the capacity to care. All of us have received, and all of us have something to give. Our offerings are a symbol of our intent to please God and to realize in and through the church the community God intends.

 

DOXOLOGY

 


PRAYER OF DEDICATION

Giver of all gifts, we seek to share as you have shared with us. We want to serve in the spirit of Christ. Therefore, we rededicate ourselves with this offering. May we love you and one another as we learn to love ourselves as we should. Amen.

 

CLOSING HYMN:     “Fill My Cup”

 


CHARGE AND BENEDICTION

          Your charge is to love. It’s not my charge to you, it’s Jesus’ charge to you. And not just for this week but for every week. When you’re voting … do it with love. When you’re talking about political issues or Covid or anything … do it with love. When you’re praying or worshiping … do it with love. First love God. With all your heart. With all your soul. With all your mind. With all your strength. And then love everyone else.

          And remember …  that the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit is with you now and always. Amen.

 

CHORAL RESPONSE

May the Lord, Mighty God, bless and keep you forever. Grant you peace, perfect peace, courage in every endeavor. Lift up your eyes and see his face and his grace forever. May the Lord, Mighty God, bless and keep you forever.

 

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LOOKING AHEAD

October 27                   noon                              PPW

November 3                 10:30 a.m.                    Women’s Spirituality

 

PRAYER CARE:

Phyllis Bauer, Beverly Patterson (Sheila Cunningham’s mother) (aging issues), Lois White (lymphoma), Virginia DesIlets (broken hip), Darlene Wingfield (heart valve replacement 10/29), pulmonary fibrosis, breast cancer), Margaret Dunbar (fall/broken tailbone), John Matthews (cancer), Trisha Cagley (health problems), Dave Clark (kidney cancer), Jacob Cunningham, Joyce Sahlberg (health issues), Jennifer Schirm (Parkinson’s), Chuck VanHise (leg/walking rehab), and Courtney Ziegler (Huntington’s).

 

LECTIONARY FOR 11/1/20

Joshua 3:7-17; Psalm 34:1-10, 22; 1 John 3:1-3; Mathew 5:1-12

 

 

 

 

 

 

 

 

 

 

 

 

 

Friday, October 16, 2020

October 18, 2020 Worship

 

PIONEER PRESBYTERIAN CHURCH

Worship via Blog        20th Sunday after Pentecost    October 18, 2020     

 

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WELCOME AND ANNOUNCEMENTS

Welcome to Pioneer’s blog worship service. Though we are accessing this remotely and unable to look each other in the eye, we are still the Pioneer faith community, gathered as children of God to worship, to be spiritually fed, and to be equipped to go out to serve in Christ’s name—though we do it differently during this pandemic.

 

Pioneer offers worship in several modes:

a)    The blog.

b)   The blog service mailed through US Postal service.

c)    Sermons only, mailed to those who so request.

d)   Zoom services at 10:00 Sunday mornings.

e)    Live worship with masks and social distancing has plenty of room for additional worshipers.

 

-        Worship and Music meets following worship

-   Women’s Spirituality will meet at 10:30 on Tuesday the 20th.

-         Highway Litter Retrieval Saturday, October 24, 10:00 @ church

-         Deacons will meet following worship Sunday, October 25th

-         PPW will hold a lunch meeting Tuesday, the 27th at noon.

 

Now allow yourself a brief time of silence as you open your hearts and feel God’s presence with you, right where you are.

 

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BAPTISM:         Friends, remember your baptism … and be thankful.

 

CALL TO WORSHIP

We are drawn to worship by a Reality unseen.

The One we call God is beyond human description.

God is more than we can ever imagine.

We sense God’s presence as we meditate.

We gather in awe to bring our songs of praise.

The Creator of all things has given us life.

We are amazed by the wonders around us.

We feel God’s presence as we sing together.

We are summoned by One who is just and merciful.

The Ruler of all worlds expects us to respond.

How amazing that God chooses us as messengers.

We know God is with us as we work for justice.

 

PRAYER OF THE DAY

Appear to us here, God of all worlds, for we need your assurance and blessing. We seek the strength to do what is right and just. We long to see you, even though we sense that a god we could see would be only a tiny part of you whose Spirit fills all time and space. We want you to have a face like ours, so we find your face in Jesus and occasionally in one another. We want to be certain that our decisions and actions are right, but often it is only long afterwards that we realize you were with us. O God, we want to be open to all you are revealing to us now. Amen.

 

OPENING SONG:      “Awesome God”

 


CALL TO CONFESSION

We are invited to reflect on the wrongs we have done, the good we have neglected and the motives that underlie our behavior. What are the idols that attract us, the responsibilities we seek to avoid, the schemes by which we pursue selfish advantages? God knows, but we need to recognize and confess them.

 

PRAYER OF CONFESSION

Awesome God, how puny is our cleverness before the magnitude of your reality! How fleeting are our days measured against the far reaches of eternity! Yet we set our limited knowledge and restricted purposes against your will for us and presume to direct our own affairs and those of the whole world. O God, we are trapped in our pretensions. Turn us inside out so our self-interest becomes concern for all your neglected children and our actions prove our desire to act according to your will. Amen.

 

ASSURANCE OF PARDON

Anyone who is in Christ is a new creation.

          The old life has gone; the new life has begun.

Friends, believe the Good News!

          In Jesus Christ we are forgiven and restored to new life!

 

PASSING THE PEACE

          May the peace of Christ be with you.

                   And also with you.

Let us extend the peace of Christ in heart and prayer to one another.

 

GLORY BE TO THE FATHER

 


TIME WITH CHILDREN

          Good morning Fiona and Zoey. Today we’re going to talk about worship. When we go to church on Sundays or read the service on the Blog, we call it a worship service. That’s when we take time to thank God for all the things we have received and we tell God how much we appreciate who God is and what God does in the world.

          When we worship we also learn more about God and how God wants us to live. And sometimes we ask God for help with our problems.

          We worship God in many different ways. One way is through our prayers. We can read prayers together out loud or the pastor can pray, or we can pray silently.

          We worship through music, too. Some of the music we just listen to and some we sing. One song we sing after the offering starts out, “Praise God from whom all blessings flow.”

          The best way to worship God is with our hearts and lives. When we love God we are able to praise God and then we live the way God wants us to live. Let’s pray:

 

          Dear God, we worship you because we love you. Sometimes we can’t come to church so we worship you from home. Thank you for being our God. Amen.

 

HYMN:     “Jesus Loves Me”

Jesus loves me, this I know, for the Bible tells me so.

Little ones to him belong, they are weak but he is strong.

Yes, Jesus loves me. Yes, Jesus loves me.

Yes, Jesus loves me. The Bible tells me so.

 

SCRIPTURE 1:  Psalm 99

 

The LORD reigns; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake!  The Lord is great in Zion; he is exalted over all the peoples. Let them praise thy great and terrible name! Holy is he! Mighty King, lover of justice, thou hast established equity; thou hast executed justice and righteousness in Jacob. Extol the Lord our God; worship at his footstool! Holy is he! Moses and Aaron were among his priests, Samuel also was among those who called on his name. They cried to the Lord, and he answered them. He spoke to them in the pillar of cloud; they kept his testimonies, and the statutes that he gave them. O Lord our God, thou didst answer them; thou wast a forgiving God to them, but an avenger of their wrongdoings. Extol the Lord our God, and worship at his holy mountain; for the Lord our God is holy!

 

SCRIPTURE 2:  Exodus 33:12-23

Moses said to the Lord, "See, thou sayest to me, `Bring up this people'; but thou hast not let me know whom thou wilt send with me. Yet thou hast said, `I know you by name, and you have also found favor in my sight.' Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee and find favor in thy sight. Consider too that this nation is thy people." And he said, "My presence will go with you, and I will give you rest." And he said to him, "If thy presence will not go with me, do not carry us up from here. For how shall it be known that I have found favor in thy sight, I and thy people? Is it not in thy going with us, so that we are distinct, I and thy people, from all other people that are upon the face of the earth?" And the Lord said to Moses, "This very thing that you have spoken I will do; for you have found favor in my sight, and I know you by name." Moses said, "I pray thee, show me thy glory." And he said, "I will make all my goodness pass before you, and will proclaim before you my name `The Lord'; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But," he said, "you cannot see my face; for man shall not see me and live." And the Lord said, "Behold, there is a place by me where you shall stand upon the rock; and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; then I will take away my hand, and you shall see my back; but my face shall not be seen."

 

SERMON:           “Knowing God”                                       Rev. Jean Hurst

          Moses was gutsy, I’ll give him that.  He might have been shaking in his boots, but he wasn’t about to back down. It wasn’t the first time he’d been bold in speaking to God. It first began when he had that encounter with the burning bush and argued with God about being sent to Egypt to bring the Israelites out. Even then, he was treading on rather personal ground. “Who shall I say sends me?” “I am who I am,” God replies. 

          Well, once again, Moses wants to know who God is. “You tell me to lead these people, but you don’t tell me who you will send with me.” You see, after that incident with the golden calf, when the people had so quickly sought a god they could see and had Aaron fashion one from their jewelry, God had been so angry with them, he had refused to go with them anymore, sure that their behavior would exceed the limits of his own self-control. Fearing that his anger would prompt him to annihilate the people, God told Moses he would instead send an angel to go with them.

          But Moses refused to settle for anything less than God’s own presence with them. Moses had a special relationship with God and he didn’t want to lose that. In verse 11, immediately preceding today’s reading, it says that the Lord had been speaking to Moses face to face, as a man speaks with his friend. So perhaps it was in the way of one friend asking another to prove their friendship. 

          Moses says, “You say you know my name, that I’ve found favor with you. If so, teach me your ways so that I may know you. God relents, “My presence will go with you and I will give you rest.”

          But Moses pushes the point. He and the Israelites are about to enter the wilderness. Even Moses doesn’t realize they’ll be wandering there for forty years. Entering that wilderness and making that long journey is perilous without God’s presence with them. They needed God’s guidance and protection. “If your presence doesn’t go with us, don’t even bother sending us up from here.” Moses rants on a bit and God has to say, “Okay, okay, I’ll do what you ask.” That only seems to embolden Moses. “Now show me your glory.”

          I wonder if God rolled his eyes. His response to Moses is a litany of what he will do:

☐   I will cause all my goodness to pass in front of you. 

☐   I will proclaim my name in your presence. 

☐   I will have mercy and compassion.

■    But I’m not going to show you my face. 

Apparently God’s glory and God’s face were synonymous. And to look on God’s face would be sure death. God didn’t want that for his friend.

          So God softens a bit. “Tell you what I’ll do,” God says. There’s this rock over here. You can stand on the rock. There’s a big crack in it. I’ll put you in the crack. I’ll walk past and as I do, I’ll put my hand over that crack and you. When I get past, I’ll move my hand and you can see my back. But you don’t get to see my face.” That gets to be Moses exposure to the glory of God. I wonder if he was satisfied with that or still left with a hunger to draw closer, more dangerously, more intimately to the very core of God’s own self.

          Would we dare to be as bold with God as Moses was? I think there is in us that same longing to know who this God is that we worship--not just to know about God, but to really know God. We want a face-to-face sort of relationship. We want to understand the nature of God. We want to please God, to find favor in God’s sight, to be sustained by God’s grace, to know God’s presence with us.

          We can learn from Moses. He was emboldened by virtue of his relationship with God--this long standing friendship that began when he was called from the place he had run to when he tried to escape his past. And even then, he tried to escape his path, the purpose to which God called him. But God was relentless and the relationship was begun. 

          It was in trusting, in going, in doing--however reluctantly--that Moses built this relationship with God. He found that despite all his doubts, God had gone with him then. God had opened the way, worked through his weaknesses and limitations, had given him the abilities and resources he needed, had guided and protected him. Moses had trusted and God had been faithful. His relationship with God had become so important to him that he wasn’t willing to go a step further on the journey unless God was with him. 

          Moses’ conversation with God--his prayer--was not about the things he wanted for himself, nor even what he wanted for his people--not food for the journey, not protection, not an easy path, not assurance of success. Moses asked to know God’s way and expressed a desire to stay within God’s grace. If he had that, the rest would fall into place.

          With a history of trust and obedience, of continuing relationship with God, Moses had sufficient confidence in God’s love for him that he was able to make his request to see God more fully, to know God more deeply. His boldness in asking led God to partially grant his request.  He couldn’t see the face of God, but he would be allowed to see God’s back. 

          Seeing the glory of God would come many centuries later when God chose to reveal his glory in the person of Jesus the Christ. Through Jesus, we see the human face of God. The Gospel of John tells us, “In the beginning was the Word and the Word was with God and the Word was God... and ... the Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only.” 

          It is in that revealed presence of God that we, like Moses, are confident that God knows us, calls us by name. Jesus said, “I am the Good Shepherd. I know my sheep and my sheep know me.” As Moses and God were friends in this relationship, we, too, are called ‘friend’ as, in John’s account of the gospel, Jesus proclaimed to his followers the night he was arrested that he no longer called the servants, he called them friends.

          God assured Moses that God would go with him on this journey and we are assured as well. Hebrews reminds us that he will never leave us nor forsake us. At the conclusion of Matthew, the risen Jesus told his followers, “I am with you always, to the very end of the age.”

          Moses had a unique experience that becomes symbolic of our own relationship with God. God told Moses, “There is a place for you, here by me. There is a rock--a sure foundation that you can stand on, that will support you, hold you up, sustain you. There is within that rock a place of safety, a refuge. I will cover you with my hand, I will be the security that shields you and protects you.”

          Always, there is that place for us by the side of God. We are invited to draw near. We are invited to come closer to God’s very presence, to be in deeper relationship, to know God more intimately. There, in God’s presence, we experience the One who is our sure foundation, the rock that supports us. There, in the closeness of that relationship, we have the assurance that God will cover us with his hand, will shield us. . . . Have you ever been in the cleft of the rock with God’s hand gently, protectively covering you? Have you had those times when, if only in hindsight, you understood that God had a better knowledge than you of what was best for you?

          Moses had that experience. He wasn’t ready, he wasn’t able to see the full glory of God. God allowed him what he could bear, shielded him to permit even that. Then, when God fulfills his promise, passing before Moses who is held protectively in the cleft of the rock, God proclaims who he is, “The Lord, the Lord, a compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin.” 

          God is a God of justice as well, remembering the faithlessness of the Israelites and their golden calf. God’s declaration of visiting the iniquity of the fathers on the children and grandchildren foretold the wandering of the Israelites for forty years in the wilderness. During that time three to four generations would die out before the Israelites entered the promised land. None of them except Joshua and Caleb were to enter Canaan. God holds us accountable for our sins, yet even in that, God first proclaims his nature as a God of mercy and compassion.

          We are recipients of God’s grace. Like Moses, we want to truly know God, to understand the nature of God. God has shown us. Through these words and actions, we know that the nature of God is relationship, that God is a God of grace and compassion. We know God’s protective nature. We know God’s desire to give us rest--peace. We know God’s faithfulness. We know God’s love. We know that despite all the ways we’ve sinned, done things we’re ashamed of, behaved and thought in ways that would contradict our desire to have God in our lives, God’s mercy and grace save us. 

          We know the truth of all of that--through God revealed, through the human face of God in Jesus Christ, through the teachings and miracles of Jesus, through Jesus’ self-sacrificing love. And we know God through the resurrection of Jesus, where God conquers sin and death, redeems us and restores us to that full relationship in which we will one day truly be ready and able to look upon the face of God, to experience and live within the full glory of God. Between times, God gives us his sustaining grace to guide us, to prepare us, to get us through until that great day when we meet face to face. And in that between time, we know that God goes with us. Thanks be to God.

 

HYMN:     “God of the Ages, Whose Almighty Hand”

 


PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER

          God of our lives, you hold us in the palm of your hand. Thank you for all the ways you have provided for us and protected us. Thank you that you are with us in all of life’s events. Help us to trust that you will bring good from the painful things that happen in our lives. Open our eyes and hearts to receive the people you send to assist and comfort us. Help us to be that to those who need us during the nighttime of their fears.

          God, you hold the world in your care and you, too, yearn for the peace that you have promised in your new kingdom. Help us do our part to make it happen. Show us what we should do. We want to live according to your will for us. As we near time for voting, grant us wisdom as we consider candidates and issues, that the world we create through our voting will be the world you desire for us.

          We pray for your children here and around the world—those who live in the shadow of fear and violence and hunger and loneliness, those impacted by Covid, by wildfires, by economics. We pray for those close to us, for  Phyllis Bauer and her family as her earthly life draws to a close ... Darlene Wingfield … Lois White …  Virginia … Cherry … Judy’s daughter Rosa … John Matthews … Margaret Dunbar … Trisha … Dave … Jacob … Joyce … Jennifer … Chuck … Courtney … Ethel … Helen. (Additional prayers …………)

          God who guides our lives, we entrust to you these prayers and those that remain yet in our hearts as we pray the prayer Jesus taught: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

 

CALL TO OFFERING

We are stewards of all that God places in our hands—our time, our talents, our accumulated treasures—life itself. Our offering is not just about tithes and gifts for the church’s mission; it is about rededication of all of life in Christ’s service. In your heart consider your offerings.

 

DOXOLOGY

 


PRAYER OF DEDICATION

God, we cannot deceive you with the appearance of generosity. You know how we manage the wealth entrusted to our care. Help us to know the joy of sharing from the abundance you provide. May what we offer here be useful in your kingdom work. Amen.

 

CLOSING HYMN:     “Immortal, Invisible, God Only Wise”


 

CHARGE AND BENEDICTION

          Remember God’s faithfulness. God guided the people of Israel through their wilderness times. Trust God to guide you now.        As you do the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit is with you now and always. Amen.

 

CHORAL RESPONSE

May the Lord, Mighty God, bless and keep you forever. Grant you peace, perfect peace, courage in every endeavor. Lift up your eyes and see his face and his grace forever. May the Lord, Mighty God, bless and keep you forever.

 

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LOOKING AHEAD

October 20                    10:30 a.m.                    Women’s Spirituality

October 24                   10:00 @ church           Highway litter cleanup

October 25                   following worship       Deacons

October 27                   noon                              PPW

 

If you wish to contribute toward the relief effort for the Oregon wildfires, you can do that through the Presbyterian Disaster Assistance Fund. You can write a check to the church, earmarked Oregon wildfire relief or you can contribute directly to PDA by phone at 800-872-3283.

 

 

PRAYER CARE:

Lois White (lymphoma), Virginia DesIlets (broken hip), Darlene Wingfield (heart valve, pulmonary fibrosis, breast cancer), Margaret Dunbar (fall/broken tailbone), John Matthews (cancer), Trisha Cagley (health problems), Dave Clark (kidney cancer), Jacob Cunningham, Joyce Sahlberg (health issues), Jennifer Schirm (Parkinson’s), Chuck VanHise (leg/walking rehab), and Courtney Ziegler (Huntington’s).

 

LECTIONARY FOR 10/25/20

Deuteronomy 34:1-12; Psalm 90:1-6, 13-17; 1 Thessalonians 2:1-8; Matthew 22:34-46

 

 

Update: May 19, 2020

We will not be posting on this blog anymore. If you would like weekly worship services sent to you, please email your intent to:  pionerpres...