Thursday, May 14, 2020

May 17, 2020


PIONEER PRESBYTERIAN CHURCH
Worship via Blog            6th Sunday of Easter                     May 17, 2020 

~~~~~~~~~~

Jesus Christ is risen! He is risen, indeed!

WELCOME AND ANNOUNCEMENTS
Welcome to Pioneer’s blog worship service. Over the blocks or over the miles, we gather as the Pioneer faith community, gathered as children of God to worship, to be spiritually fed, and to be equipped to go out to serve in Christ’s name—though we do it differently during this crisis.

The blog is one of our resources for worship. We are now also worshiping by Zoom at our regular 10:00a.m. time on Sundays. If you’d like to join Zoom worship please contact Pastor Jean or Jon.

The construction work is nearly done!

The governor’s office has approved Harney County to be part of the phased opening of Oregon. In view of that, Session will be meeting at 6:00 on Tuesday, May 17th to discuss what Pioneer does in response to that.

Now allow yourself a brief time of silence as you open your hearts and feel God’s presence with you, right where you are.

BAPTISM:         Friends, remember your baptism … and be thankful.

CALL TO WORSHIP
In baptism, we were buried with Christ;
In baptism we were also raised with Christ.
Once we were spiritually dead;
Now God has brought us life with Christ. Alleluia!

PRAYER OF THE DAY
O God, you have prepared for those who love you joys beyond understanding. Pour into our hearts such love for you, that, loving you above all else, we may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who is alive and reigns with you in the unity of the Holy Spirit, one God, forever and ever. Amen.

OPENING PRAISE SONG: You Are Here


CALL TO CONFESSION
How often have we turned from the path of Jesus’ teachings, focused on our own wants rather than on God’s will for us to love one another? God is always waiting and ready to extend grace and forgiveness. Let us confess to our God of grace.

PRAYER OF CONFESSION
Almighty God, in raising Jesus from the grave, you shattered the power of sin and death. We confess that we remain captive to doubt and fear, bound by the ways that lead to death. We overlook the poor and the hungry, and pass by those who mourn; we are deaf to the cries of the oppressed, and indifferent to calls for peace; we despise the weak and abuse the earth you made. Forgive us, God of mercy. Help us to trust your power to change our lives and make us new, that we may know the joy of life abundant given in Jesus Christ, the risen Lord. (silent prayers of personal confession …….) Amen.

ASSURANCE OF FORGIVENESS
Anyone who is in Christ is a new creation.
          The old life has gone; the new life has begun.
Friends, believe the Good News!
          In Jesus Christ we are forgiven and restored to new life!

PASSING THE PEACE
          May the peace of Christ be with you.
                   And also with you.
Let us extend the peace of Christ in heart and prayer to God’s children everywhere.

GLORY BE TO THE FATHER



TIME WITH CHILDREN
Hello Fiona! Hello Zoey! Hey Fiona, Last Sunday Zoey told me she has been doing crafts with her daddy. Have you been doing crafts, too? That’s a fun way to spend your time.

Well, today I want to talk about something very important. In fact, I have it right here. It’s my golden ruler. It’s so important that Jesus even talked about it. Well, actually, he didn’t call it a golden ruler. He said we should treat other people like we would like to be treated. We call that the golden rule. So I thought a golden ruler was pretty close to that.

How would you like other people to treat you? Can you name some things? I bet you would say ‘be nice’. That’s a good starting point. We want people to be nice to us. We might like people to help us when we need help, to share with us, and to smile at us and be our friend. Jesus said if that’s what you would like other people to do to you, then that’s what you should do to other people. It’s hard to be mean to someone if they’re smiling at you. It’s hard to get mad at them if they want to help you. Jesus was pretty smart, wasn’t he? So the coloring pages I sent you are about being nice to other people. Did you figure that out on your own? And what do you think the ruler was for? Yes, it helps you draw straight lines and measure things, but it is to remind you about the golden rule. Only I couldn’t find any gold ones so you have orange. Whenever you use it, remember that Jesus wants you to treat other people like you want to be treated. I guess that boils down to love, doesn’t it? Let’s pray:

Dear Jesus, thank you for loving us. Thank you for loving everyone. You want us to love everyone, too, so help us to remember what you said and to treat others like we want to be treated. We love you. Amen.

HYMN:     “Jesus Loves Me”
Jesus loves me, this I know, for the Bible tells me so.
Little ones to him belong, they are weak but he is strong.
Yes, Jesus loves me. Yes, Jesus loves me.
Yes, Jesus loves me. The Bible tells me so.

Jesus loves each one of us just as much as he loves Zoey and Fiona even though we’re big girls and boys now.

SCRIPTURE 1:           1 Peter 3:13-22

Now who is there to harm you if you are zealous for what is right? But even if you do suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts reverence Christ as Lord. Always be prepared to make a defense to anyone who calls you to account for the hope that is in you, yet do it with gentleness and reverence; and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing right, if that should be God's will, than for doing wrong. For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit; in which he went and preached to the spirits in prison, who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.

 SCRIPTURE 2:          John 14:15-21
"If you love me, you will keep my commandments. And I will pray the Father, and he will give you another Counselor, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he dwells with you, and will be in you. "I will not leave you desolate; I will come to you. Yet a little while, and the world will see me no more, but you will see me; because I live, you will live also. In that day you will know that I am in my Father, and you in me, and I in you. He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him."

SERMON:           “I Will Come to You”                    Rev. Jean Hurst

          “I will pray … The Father will send you the Holy Spirit … I will not leave you desolate … I will come to you … You will see me … Because I live you will live … You will know …  I will love you and manifest myself to you.” That’s a lot of promises in just a few short verses. This is a continuation of that final conversation Jesus had with his followers on the night he was arrested. Jesus loves these followers. He calls them ‘little children’. In Luke 12 he calls them ‘little flock’. He feels tenderness toward these disciples who have walked by his side and shared his ministry for the past three years.
          What a different perspective than that of the ancient gods who were demanding and punishing. People often refer to our Old Testament God as an angry, punishing God, seeming to miss the God who is patient and merciful and tender, lifting the lamb to his cheek. I wonder if that hurt or frustrated God. How does God get his love across to these humans he created? The answer seems to be Jesus. It’s often said that Jesus is the human face of God. It is through Jesus that we can really see God as loving and tender and protective.
          So at that last meal, as they are confused and scared, he talks to them gently. He speaks to their fears. He tells them what they need to hear in order to be prepared for what is to come. In today’s segment of that last night, he tells them more about what it is to love. It’s not just some warm and fuzzy feeling. To love Jesus is to love what Jesus stands for, to be willing to be part of Jesus’ kingdom work, to love others as Jesus has loved them, to not just speak or feel that love, but to act that love—to live it. “If you love me, you will obey my commandments.”
          That makes me think of human relationships—parents and children. Did we as children--do children now obey their parents because of fear of retribution or because they love and respect their parents? Do the disciples love Jesus simply in word, while he is with them, then set it all aside and get on with their lives once he’s out of the picture? Or do they truly love Jesus enough to love what he loves, to do what he does, to stand for what Jesus stands for, to believe in the vision Jesus has, to love those Jesus loves (everybody)? If you love me, you will keep my commandments.”
          And then Jesus starts making all these promises. The promise of the Holy Spirit, we will look at in a couple of weeks—Pentecost Sunday. A wild event. A wild promise—comforter, counselor, advocate, guide, truth, companion. Wow! Jesus really is making sure we are not left to our own resources, to stumble through life trying to find our own way.
          Not only that, Jesus says, “I will come to you.” He didn’t put conditions on that. He didn’t say, if you ask nice, if you say please, if you’ve been good, if you deserve it. It’s kind of like that grace thing, that love thing. I will come to you. But how will we know? Will Jesus just appear before us, like he did with the followers behind locked doors? Will it be like the followers on the road to Emmaus where they didn’t even recognize him? From the post resurrection stories, it sounds like Jesus may come in unexpected ways and at unexpected times.
          Leo Tolstoy told a story that reflects some of the ‘how’ in Jesus coming to us. It’s the story of an old cobbler in a small village in Russia. His name is Martin and his home and business are both in a tiny basement room with only one window at sidewalk level. One night he was sitting up late reading his Bible and fell asleep. Suddenly he hears a voice like a whisper in his ear, saying, “Watch out the window, tomorrow. I will come to you.”
          The next morning as he sets about his work, he thinks about that voice, wondering if it was just a dream, wondering if it wasn’t. He has three encounters with people during the day. One is a frail old soldier eeking out a living by shoveling snow in the freezing cold. Martin invites him inside to warm up and gives him hot tea and a bit of conversation.
          Next is a young woman with a baby, shabby and poor, neither her nor the baby have adequate clothes for the cold. He invites them in, gives her some hot cabbage soup and listens to her story. Her husband is a soldier sent far away and she’s not seen him for eight months. She had to pawn her shawl for money for food. Martin gives her an old cloak to wrap the baby in and a few coins to get her shawl back from the pawn shop and she leaves. Then he eats his own soup, wondering about that voice in the night and if, in fact, Jesus would come to him.
          As he watches people passing by, an old woman selling apples for a living stops to rest right outside his window. In addition to her apples, she was carrying a bag of wood chips for her meager home fire. While she’s adjusting the bag of chips more comfortably on her boney shoulders, a young street urchin grabs one of the apples. But before he can get away the old woman has him by the sleeve and then by his hair. He’s screaming and she’s yelling and Martin comes to intervene. He calms them, buys an apple for the boy, and tells them about God’s love and forgiveness and how we should do the same. The old woman goes on her way with the boy at her side helping to carry the load of wood chips.
          After he finishes his work for the day, Martin sits with his Bible again, disappointed. He really thought Jesus would come to him that day. Then he hears a rustling in the shadows behind him and he hears a voice, “Martin, don’t you know me?” “Who is it?” he asks. “It is I.” And out of the darkness stepped the old soldier and disappeared. “It is I.” And next was the young woman with her baby and they disappear. “It is I.” And last is the old apple woman and the grinning boy and they, too, are gone. And then Martin understood.
          Do we understand? Jesus comes to us in many ways and through many people and sometimes simply in our hearts. He comes to us in people who have their own needs, bear their own burdens, hide their own pain. How we respond to them is how we respond to Jesus. That echoes the text from Matthew that says, “As much as you have done it to the least of these, you have done to me.”
          It is the Holy Spirit who helps us respond in a way that shows our love for Jesus. If you love me you will follow my commandments. It is the Spirit that reminds us of those commandments and how we are to live out the love of Jesus. The Spirit will soften our hearts, will draw out of us what is kind and good. The Spirit helps us to feel the pain and needs of our brothers and sisters and will guide us into life-giving actions as we respond to their needs.   Sometimes Jesus comes to us because of our own needs and often through other people. Those people often say or do just what we need in our difficulties. We’ve talked a lot about those major life struggles that most of us go through at one time or another—financial fears, loss of loved ones, broken relationships, failing health, and the like. But sometimes our needs are not on such a big scale, not even so easily identifiable, not so easy to talk about.
          Sometimes our needs are hidden within our hearts—loneliness, insecurity, a feeling of not being enough, feeling like we don’t fit in or belong, an anxiousness we can’t define, doubts about what we’re supposed to do with our life, a restlessness that keeps us … restless.
          How do you say you feel hopeless when you don’t even know what to hope for or what hope would look like or feel like? How do we explain a feeling of foreboding when it doesn’t even make sense? How do we share with anyone that our world looks grey and feels like it’s always going to be that way? It could be a general sense of depression or disappointment or dissatisfaction. It could be like Miobi’s little toad from last Sunday—a fear of what might happen. How do we talk to anyone about these irrational feelings within us that don’t make sense—especially when we’re perceived as having our lives together? How do we talk to someone else about something so personal, so hidden in the shadows of our lives that we don’t even have words to articulate it?
          Jesus says, “I will come to you.” Even if you haven’t asked him to come, he will come. Even if you don’t know what to ask of him or how to ask, he will come. Even if you haven’t been diligent in prayer and faith, he will come. Even if you’ve done things to make the situation worse, he will come. He will come bringing life.
          What if you don’t have to figure it out? What if you don’t have to carry the burden of irrational feelings? What if you don’t have to try to explain what you have no explanation for? What if you can just let Jesus come—come into the silence of your heart or the chaotic roar in your head? What if you don’t have to get it all sorted out first so you know what to ask of Jesus? What if you don’t have to be strong or brave or wise or have all the answers?
          What if you can just let go? What if you can release it all to Jesus? What would that feel like? If you let Jesus carry the load, then you don’t have to have the weight of the world on your shoulders. If Jesus is there with you, you don’t have to feel lonely. If Jesus carries your future, you don’t have to be anxious. If Jesus carries your burdens, you don’t have to be strong. If you can see Jesus, you don’t have to see the path ahead of you. You are safe. Jesus says, “I love you and you are mine.” And that is enough. Thanks be to God.
         
HYMN:     “I Will Come to You”


PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER
O God, who created all things from the void, teach us to know the power of silence and of prayer. Fill our emptiness with your peace and your love, and fill our darkness with your light. Fulfill in us the potential for which we were born and were called into your church.

Eternal God, give us discerning hearts to recognize the fear in our anger, the muffled hope in our cynicism, and the wounds we carry as weapons. Help us to see ourselves as you see us, and love ourselves and others with your gracious love.

We pray for our nation and the world in its struggle over the issues of the Covid virus. Comfort those who have suffered losses. Bring relief for those who experience financial loss and fear. Provide the needed resources. Guide the decision makers. Bring us healing. Lord, we are weary of this and it makes us impatient and intolerant. Help us to listen and hear the concerns of those with differing opinions and to be gracious enough to accept their feelings.

We ask for your healing and presence for those who especially need your care. As they face pending surgeries we pray for John Matthews for cancer and Barbara Clark for heart surgery. We lift up  Charlie Cagle going on Hospice … Verna in her quarantine … Sandy … Sandi … Trisha … Dave … Jacob Cunningham  … Linda … Joyce … Jennifer … Chuck … and Courtney.
         
Lord, we entrust our cares to you, including those still in our hearts, trusting in your love and compassion. We pray in the name of Jesus who taught us to pray:

Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

OFFERING
Ours is a tender and generous God of grace. We respond in love and gratitude to God’s goodness. We respond in discipleship as we use our offerings to God to continue the ministry of Jesus. (And thank you for your faithfulness in sending your financial offerings to the church.) We give not just of our finances but also of our hearts and lives. Pause now as you lift up to God the offerings of your hearts and lives.

DOXOLOGY


PRAYER OF DEDICATION

Generous God we bring before you these the gifts of our tithes and offerings for your work through this church and into the world. We do it in faith, O Lord, not knowing what tomorrow will bring, but trusting that you will honor and bless our acts of discipleship. We ask your blessings on these tithes and offerings, on our pledges, and on our commitments of time and talents. Guide us in the use of these and in the stewardship of all you entrust to us. In your holy name we pray. Amen.

CLOSING HYMN:     “Spirit, Open My Heart”


CHARGE AND BENEDICTION
Jesus said he would come to us. Often we’re too busy to notice. Your charge this week is to pay attention. How does Jesus come to you—through whom, in what unexpected ways? Are you ready?

Now, may the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all. Amen.

CHORAL RESPONSE
May the Lord, Mighty God, bless and keep you forever. Grant you peace, perfect peace, courage in every endeavor. Lift up your eyes and see his face and his grace forever. May the Lord, Mighty God, bless and keep you forever.

~~~~~~~~~~
LOOKING AHEAD
Worship and church activities are suspended until the coronavirus is contained and it is once again safe to come together and worship. Use the church blog to access worship and spiritual support articles and to keep up with what’s going on. If you have trouble accessing or using the site, call Jean or Jon.

PPW Annual Sale will be held June 5th and 6th assuming the virus restrictions have been lifted.

PPW Summer Outing will be June 12th to Fort Rock and Lost Forest again assuming life is returning to normal.

PLEASE KEEP THE FOLLOWING PEOPLE IN YOUR PRAYERS:
John Matthews (cancer and pending surgery), Barbara Clark (Pendleton PW heart surgery 5/19, Charlie Cagle (cancer), Verna Pettyjohn (quarantined), Sandy Cargill (aortic valve replacement), Sandi Posz (lymphoma), Trisha Cagley (health problems), Dave Clark (kidney cancer), Jacob Cunningham, Linda Kaesemeyer (knee surgery), Joyce Sahlberg (health issues), Jennifer Schirm (Parkinson’s), Chuck VanHise (leg/walking rehab), and Courtney Ziegler (Huntington’s).

LECTIONARY FOR 5/17/20
Acts 1:6-14; Psalm 68:1-10, 32-35; 1 Peter 4:12-14, 5:6-11;
John 17:1-11


Friday, May 8, 2020

May 10, 2020 5th Sunday of Easter


PIONEER PRESBYTERIAN CHURCH
Worship via Blog            5th Sunday of Easter                     May 10, 2020 

~~~~~~~~~~

Jesus Christ is risen! He is risen, indeed!

WELCOME AND ANNOUNCEMENTS
          Happy Mother’s Day!
Welcome to Pioneer’s blog worship service. Though we are accessing this remotely and unable to look each other in the eye, we are still the Pioneer faith community, gathered as children of God to worship, to be spiritually fed, and to be equipped to go out to serve in Christ’s name—though we do it differently during this crisis.

The blog continues to be our resource for worship and communications. If you are having difficulty using the blog or setting up a shortcut to it, please call Jean or Jon and we will walk you through it or Jean will stop by and put a shortcut on your computer—keeping appropriate distance, of course. (Unless you have an Apple.)

We will soon be testing two different ways to access the service “live”. One will be through Zoom and the other through Facebook Live. Zoom would be real time and by invitation, so let pastor Jean know if you want to receive the service that way. It would be on a Sunday morning at 10:00. From what I learned Thursday morning in a presbytery Zoom meeting, it doesn’t work well for worship. What people are wanting is the ability to participate in hymns and liturgy. But because of differing bandwidth, the voice transmissions are not synchronized. One pastor said that just trying to do the Lord’s Prayer sounded like the Tower of Babel. Facebook Live might be our better solution. It would be a recorded service that you can tap into as it fits your schedule. We would have Linda playing piano and organ and someone singing solo to lead the hymns while you can sing along with the recorded music. We are still learning this technology so watch for more info about it.

The construction work continues. The east side is nearly complete and the north side is partially done.

Now allow yourself a brief time of silence as you open your hearts and feel God’s presence with you, right where you are.

BAPTISM:         Friends, remember your baptism … and be thankful.

CALL TO WORSHIP
How can we know the way of God?
          Jesus is the way, the truth, and the life.
What is the way of Jesus?
          The way of Jesus is love.
This is our new commandment from Jesus:
          As Jesus loves us, let us love one another.

PRAYER OF THE DAY
O God, form the minds of your faithful people into a single will. Make us love what you command and desire what you promise, that, amid all the changes of this world, our hearts may be fixed where true joy is found; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and forever. Amen.

OPENING PRAISE SONG: “Jesus, You’re the Way”



CALL TO CONFESSION

For all have sinned and come short of the glory of God. Yet in our failings we do not fear our God of love. God, in his grace, reaches out to us, waiting to hear our confessions and to forgive.

PRAYER OF CONFESSION
God of overflowing grace, we confess that we have failed to live according to your way of faithfulness and steadfast love. You call us to live in faith but we continue to live in fear. You set us free from the power of evil but we are still captivated by sin. You lead us into a new way of life but we remain in the ways of death. Forgive us, loving God. Open our hearts to the gift of your grace, transform our lives by your Holy Spirit, and teach us to love one another, even as you have loved us; through Jesus Christ our Savior. (personal confessions …...) Amen.

ASSURANCE OF FORGIVENESS
Anyone who is in Christ is a new creation.
          The old life has gone; the new life has begun.
Friends, believe the Good News!
          In Jesus Christ we are forgiven and restored to new life!

PASSING THE PEACE
          May the peace of Christ be with you.
                    And also with you.
Let us extend the peace of Christ in heart and prayer to God’s children everywhere.

GLORY BE TO THE FATHER



TIME WITH CHILDREN

Good morning Zoey. Good morning Fiona. Is this a good day for you? When we have things in our lives that we appreciate, we tell God that we are thankful. That means that we thank and praise God for each day that God makes.

Can you think of other things we should thank God for? How about the food we eat? And the sun that shines and things that grow. We thank God for our homes and our families. We like to thank God when we are really, really thankful. This is one of those days. It is a special day. Do you know what that is? Yes, it’s Mother’s Day.

We are very thankful that God gave us mothers to love us and take care of us. Have you told your mama today that you love her? Right now is a good time. You can give her a hug, too. We are thankful for all that our mothers do for us. Can you name some things? Cooking. Cleaning. Washing clothes. Helping us. Giving us hugs. And especially loving us. So we like to do something special for them. Did you do something for your mama like make her a special card or make her breakfast? Those are fun things to do. We also talk to God and thank God. Let’s do that now.

Dear God, thank you for all the things you have done. Thank you especially for our mothers. Thank you for mama’s love and for her taking care of us. Help us to show her that we love and appreciate her—not just today but every day. Amen.

HYMN:     “Jesus Loves Me”
Jesus loves me, this I know, for the Bible tells me so.
Little ones to him belong, they are weak but he is strong.
Yes, Jesus loves me. Yes, Jesus loves me.
Yes, Jesus loves me. The Bible tells me so.

Who does Jesus love? Yes, Jesus loves Zoey and Fiona. And Jesus loves each one of us. Jesus remembers when we were little like they are now. Jesus watched us grow up and he loves us still.

SCRIPTURE 1:           1 Peter 2:2-10

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. As you come to him, the living Stone--rejected by men but chosen by God and precious to him--you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says: "See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame." Now to you who believe, this stone is precious. But to those who do not believe, "The stone the builders rejected has become the capstone," and, "A stone that causes men to stumble and a rock that makes them fall." They stumble because they disobey the message--which is also what they were destined for. But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

 SCRIPTURE 2:          John  14:1-14

"Let not your hearts be troubled; believe in God, believe also in me. In my Father's house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way where I am going." Thomas said to him, "Lord, we do not know where you are going; how can we know the way?" Jesus said to him, "I am the way, and the truth, and the life; no one comes to the Father, but by me. If you had known me, you would have known my Father also; henceforth you know him and have seen him." Philip said to him, "Lord, show us the Father, and we shall be satisfied." Jesus said to him, "Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father; how can you say, `Show us the Father'? Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father in me; or else believe me for the sake of the works themselves. "Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father. Whatever you ask in my name, I will do it, that the Father may be glorified in the Son; if you ask anything in my name, I will do it.

SERMON:           “The Monster in the Way”                      Rev. Jean Hurst

          There’s an old Egyptian story about a little boy named Miobi who came to a village where the people were very strange. They did little more than moan and groan about almost everything. The fires didn’t get lit, the goats didn’t get milked, the children didn’t get clothed, and the crops didn’t get planted, all because the villagers were expecting at any time to get eaten by the monster that lived on top of the mountain.
          Miobi looked up, and behold--the monster was real. He had a head like a crocodile and a body like a hippopotamus and a tail like a very fat snake. Smoke and fire came from his nostrils. The villagers lived in dread that any day the monster might come down and devour them. 
          Miobi said to the villagers, “I will go up the mountain by myself and challenge the monster.” The villagers pleaded with him not to go, sure that he would never return. Miobi began to climb the mountain, and as he climbed higher and higher and got nearer and nearer, the monster looked smaller and smaller. “This is a very curious phenomenon indeed,” thought Miobi. “When I run away from the monster, the monster gets larger, but the nearer I get to it, the smaller it becomes.”
          When at last Miobi reached the cave, instead of a gigantic monster, he found a quiet little creature about the size of a toad. It purred. Miobi picked it up and put it in his pocket and headed back down the mountain.
          When the villagers saw Miobi safe and sound, they wanted to make him their god for slaying the monster. Miobi explained exactly what had happened and how he had brought the ‘monster’ back down the mountain as a pet. He showed them the little toad-like creature. “What is your name?” the villagers asked. The monster answered, “I have many names. Some call me famine, and some pestilence; some call me war, and some cancer.” Then the little creature yawned and added, “But most people call me What Might Happen.”1
          What might happen.  ...  Jesus knew the hearts and minds of  his disciples. He had tried over and over again to prepare them for what was to come, to help them understand that he would die, but that it wasn’t the end.  Perhaps their inability to understand was their own way of denial. Yet their denial would not change the reality of Jesus’ pending death. 
          When his death came, the disciples were at risk of being like the village people Miobi encountered. They would be immobilized by the fear of what might happen. As it turned out, that’s exactly what happened ... on the very day of Jesus’ resurrection the disciples were hidden behind locked doors for fear of being arrested. As the stone was rolled in front of the tomb, his followers had named Miobi’s little monster ‘The End’. Jesus wanted them to know it would not be the end. He didn’t want them to panic. He didn’t want them to give up. He didn’t want them to think it was all for nothing.
          So even as Jesus anticipates his betrayal, humiliation, torture and death he is focused not on his own pending suffering but on the suffering of his followers. He tries to comfort them, to calm them, to assure them that they would be okay, that they would have what they needed to continue his ministry, that all was not lost, and that he was not abandoning them.
          This discourse, which takes place following that last meal with his disciples, carries powerful statements and promises that have created much controversy and question within the believing community. Ask for anything in my name and it’s yours. You’ll do greater works than me. You see me, you see the Father. I am the way...no one comes to the Father but by me. I will come again and take you with me. 
          We have choices in how we understand and apply these words of Jesus. In the years since Jesus sat with his disciples, too many times these words have been used against those who believe differently than we do.
But it’s not about who is included and who is excluded, who is in and who is out, who has God’s love and approval and who doesn’t. It’s not about being a literalist to get what you want—in essence manipulating God to get our own way. Nor is it intended as a reason to beat ourselves or others up for not having enough faith if our prayers aren’t answered.
          How do we choose to understand this conversation Jesus had with his disciples in that eleventh hour? And why do we choose to understand in a particular way? Is our choice of understanding based on our own desires and interests or is it based on who we understand Jesus to be as Emmanuel, God with us?
          It is our nature as humans to personalize things. How is this about me? What’s in it for me? We are people of strong egos and we live in a culture that emphasizes the individual rather than the community.
          Perhaps, instead of using Jesus’ name as a magic formula or incantation to open the door to our desires, it means asking according to what Jesus was, who Jesus was, what Jesus was about in the world. What if it means being so in sync with Jesus’ purpose that what we ask for is in accord with that purpose. What if it’s not about our desires and goals but about God’s desires and goals? 
          The same concept can apply to that bold statement that followers of Jesus can do even greater works than Jesus himself. Jesus performed miracles, healed, raised the dead.  Jesus is God with us. How can we even dream of doing anything greater than Jesus?
          Jesus was doing God’s work, showing God’s way, touching lives, accepting, loving, forgiving, including, believing in, reconciling, healing, pointing the way to God.  Jesus, in the short time of his ministry, touched many lives. How much more can we do individually and collectively with the time we have? How much further has the kingdom spread in the two thousand years since Jesus’ death? How much further can it go?
          Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through me.” Those are the words that have been so often used to establish ‘us’ versus ‘them,’ to exclude those who believe differently from God’s grace and salvation. We struggle with what Jesus meant. What about those of the Jewish faith, the Muslim faith, Buddhists, Hindus, those who simply don’t know Jesus yet? We could begin by looking at Jesus’ life and ministry. 
          Going up against all the traditions of his faith, Jesus reached out to those who were religious and social outsiders, who didn’t believe the way he did, who worshiped differently, who lived their lives differently--those who were excluded by the ‘righteous’ who felt themselves to be the ones in the right. Jesus didn’t condemn these outsiders for their beliefs but welcomed them, accepted them, loved them. Jesus’ ministry was not about excluding people but being open to, drawing them in, welcoming them, loving them. Would Jesus, in the last hours of his ministry, suddenly start drawing lines in the sand, start shutting people out?
          John’s gospel was written to a community of believers, followers of Jesus, Christians. This gospel is a testament to their faith, to our faith. It says who we are as followers of Jesus, what we believe. As Christians we are a people for whom God has been revealed in Jesus Christ. As Christians, if we know the God of Jesus, we know that God through Jesus. Our distinctiveness lies not in our sense of moral superiority or an influential position we can assume in our culture but in our confession of and commitment to Jesus as the way to the Father.
          Jesus speaks of the house of God and there being many rooms in it. Jesus speaks not just of location within some heavenly abode following death--as comforting as that is to us. In Greek, the word ‘dwelling place’ is the noun of the verb to abide, to remain, to dwell. Jesus speaks also of relationship. Within the relationship between the Father and the Son there are many dwelling places with opportunity for Jesus’ followers to enter into that relationship, into that love, to be included in the intimacy of that relationship.
          Jesus is the way. It is a way of relationship, of love, of grace, of acceptance, of forgiveness of belonging, of reconciliation. Jesus is God’s way. If we want to be in relationship with God, we can only get there by following that way--God’s way revealed in Jesus. We follow that way by believing in who Jesus is, by believing not just in the name but in what is possible through that name, by living obediently and freely in the will of the Father.
          In the final hours, Jesus chose to speak words of comfort and encouragement to his disciples. Knowing what was coming, he focused his love and concern on his followers rather than on the ordeal that awaited him. Beyond these beginning verses, he promised them the Holy Spirit, he told them not to be afraid, gave them his peace, promised he would remain with them in spirit, called them friend, gave them a new commandment of love.
          As followers of the way, these words of comfort are for us--as individuals and as a community. When we find it hard to fully live in the present, when the specter of ‘what might happen’ distorts our future, Jesus brings to us these assurances that we are called into that intimate relationship between Jesus and the Father through the power of the Holy Spirit. When we feel helpless in the face of all the world throws at us, he reminds us that we are empowered to carry on. When it feels like we are facing the end--of our physical lives, of what we’re accustomed to, of a relationship, of our security and future, Jesus promises us that this is not the end and that we are not alone. 
          Jesus assures us that he is present with us, through that mutual indwelling; that through him we can continue his mission to the world. Jesus revealed God as love. Jesus had shown himself to be love.  Jesus calls us to love. That is the way--the way to the Father--the way to an untroubled heart.  Amen.

1 Hope Notes: 52 Meditations to Nudge Your World, R. Wayne Willis, Westminster John Knox Press, Louisville, 2004

HYMN:     “I’ve Got Peace Like a River”



PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER

Lord, we draw near to you, needing to feel your presence and your tender love, wanting to tell you the things that are heavy on our hearts, hoping that you will grant us comfort and the assurance that the world and our lives are in your hands. As Christ taught us to pray for others, so in his name we lift up the needs of the church, this world, and our own lives. In your mercy, hear our prayers.

We pray for the people of the world who need your shalom:
-         Those who have lost loved ones and livelihoods to covid-19 or are fearful they might ….
-         Those who lead the nations and have the power and responsibilities of decisions….
-         Those who struggle with the balance between health and livelihood—whether their own or that of others….
-         For those who put their own health at risk on behalf of others…

We pray for shalom for those of our community and our families:
-         Those who struggle with stress or brokenness or fragile relationships or health or aging issues or financial problems ….
-         Those who need to forget the God they do not believe in and meet the God who believes in them….
-         Those of our faith community who need your special care, especially Verna in her quarantine … Sandy … Sandi … Trisha … Dave … Jacob Cunningham  … Linda … Joyce … Jennifer … Chuck … and Courtney.

We pray for shalom for ourselves:
-         For times when our lives are in turmoil, times when we need inner peace…
-         For those times when we feel we don’t even have a mustard seed’s worth of faith …
-         For those times we seek to know you in a deeper way …
-         For guidance of your Spirit to do what we can to bring shalom to our world …
         
Lord, we entrust our cares to you, including those still in our hearts, trusting in your love and compassion. We pray in the name of Jesus who taught us to pray:

Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever. Amen.

OFFERING
Let us bring before God the gifts of our hearts and labors. (As per usual, you can mail your pledges and financial offerings.) Think now about what you offer to God from your other resources. How much of yourself, your time, your talents, the things in life that are important to you—how much of that are you willing to place before God, trusting how God might direct you to use them? These are your heart offerings.

DOXOLOGY


PRAYER OF DEDICATION

Gracious God, bless these gifts we pray and bless us in the giving. Help us to use your gifts in a way that brings hope and healing to your children everywhere. Help us, for this next week to live our lives as our offering to you. Amen.

CLOSING HYMN:     “Fill My Cup”



CHARGE AND BENEDICTION
Life seems to be full of rules and laws. Jesus knew that from having spent all his life in the Jewish faith. So he gave a final commandment: Love one another as I have loved you.” Seems simple enough – and at the same time extraordinarily difficult. Just for this week try it. Love as Jesus did—unconditionally, sacrificially, with acceptance, with repeated forgiveness, boundlessly, generously. See how it works for you and those you love.

As you do, may the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all. Amen.

CHORAL RESPONSE
May the Lord, Mighty God, bless and keep you forever. Grant you peace, perfect peace, courage in every endeavor. Lift up your eyes and see his face and his grace forever. May the Lord, Mighty God, bless and keep you forever.

~~~~~~~~~~
LOOKING AHEAD
Worship and church activities are suspended until the coronavirus is contained and it is once again safe to come together and worship. Use the church blog to access worship and spiritual support articles and to keep up with what’s going on. If you have trouble accessing or using the site, call Jean or Jon.

PPW Annual Sale will be held June 5th and 6th assuming the virus restrictions have been lifted.

PPW Summer Outing will be June 12th to Fort Rock and Lost Forest again assuming life is returning to normal.

PLEASE KEEP THE FOLLOWING PEOPLE IN YOUR PRAYERS:
Verna Pettyjohn (quarantined), Sandy Cargill (aortic valve replacement), Sandi Posz (lymphoma), Trisha Cagley (health problems), Dave Clark (kidney cancer), Jacob Cunningham, Linda Kaesemeyer (knee surgery), Joyce Sahlberg (health issues), Jennifer Schirm (Parkinson’s), Chuck VanHise (leg/walking rehab), and Courtney Ziegler (Huntington’s).

LECTIONARY FOR 5/17/20
Acts 17:22-31; Psalm 66:8-20; 1 Peter 3:13-22; John 14:15-21


Update: May 19, 2020

We will not be posting on this blog anymore. If you would like weekly worship services sent to you, please email your intent to:  pionerpres...